2018 ◽  
pp. 3-12
Author(s):  
Robert Sacré

This chapter discusses the history of African American Music. Many of the roots of black American music lie in Africa more than four hundred years ago at the start of the slave trade. It is essential to realize that the importance given to music and dance in Africa was reflected among black people in America in the songs they sang, in their dancing, and at their folk gatherings. As such, every aspect of jazz, blues, and gospel music is African to some degree. Work songs and the related prison songs are precursors of the blues. One can assume that primitive forms of pre-blues appeared around 1885, mostly in the Deep South and predominantly in the state of Mississippi. However, it was several more years before the famous AAB twelve-bar structure appeared, and when it did, one of its leading practitioners was Charley Patton.


Author(s):  
Mary-Ann Constantine ◽  
Gerald Porter
Keyword(s):  

This chapter discusses resistance and the subaltern voice present in prison work songs. It shows that the songs that accompany work and follow its rhythm stand as a collective challenge to ideas of what makes a ‘complete’ or shapely song. The chapter presents excerpts of several prison songs, which show that these songs are full of breaks, have episodes that return to their starting-point, and that their leads are not followed up. These songs assume not only a world ‘out there’, but also a context of more or less indefinite variation.


2000 ◽  
Vol 6 (2) ◽  
pp. 93-93
Author(s):  
Gavin James Campbell
Keyword(s):  

1881 ◽  
Vol s6-III (55) ◽  
pp. 58-58
Author(s):  
G. L. Gomme
Keyword(s):  

2018 ◽  
Vol 16 (01) ◽  
pp. 43-62
Author(s):  
Anne-Marie Forbes

Between 1905 and 1908 Percy Grainger made a major contribution to the corpus of British folk-song, collecting melodies and words of ballads, shanties and work songs, and devoting himself not just to the faithful capture of pitch and rhythm, but also the nuances of performance, with his pioneering use of the phonograph. These folk-songs became for Grainger a wellspring of compositional inspiration to which he returned time and time again. Yet while he was still a student in Frankfurt, Grainger had been making settings of British traditional tunes sourced from published collections. This article contends that these early arrangements hold the key to a deeper understanding of his later persistence in folk-song arranging and collecting, and that they prefigure the recurrent textual themes in the songs he later chose to arrange. It is argued that Grainger’s attraction to folk-song was textual and musical, tied to notions of purity, freedom and an unorthodox spirituality inspired by nature and shaped by the writings of Whitman, whereby Grainger perceived folk-song as a universal utterance. For Grainger, British folk-song was not simply a source of profound melody for appropriation; the window into a nation’s soul became a door into the souls of all humanity.


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