Conclusion: The Mythic Being and the Aesthetics of Direct Address

Adrian Piper ◽  
2020 ◽  
pp. 257-262
Keyword(s):  
2021 ◽  
pp. 128-155
Author(s):  
Christopher Stokes

This chapter evokes William Wordsworth as a poet indebted to the theological mainstream. However, the delicately allusive and non-dogmatic religious texture of his work is an awkward context in which to pray, the latter implying a strong performative commitment of the ‘I’. Direct address of the kind found in many other poets would break this texture. As such, Wordsworthian devotions become hesitant, reflexive, and oblique: the language and tone of prayer is pervasive, but allowing his poetic ‘I’ to utter a direct prayer is almost always avoided. This is nowhere more true than in the Snowdon episode of The Prelude (analysed comparatively in the 1805 and 1850 versions), which is underpinned by what contemporaries would recognize as the spirit of prayer: a habitual disposition of piety underlying the self which may not necessarily need expression as concrete, verbal, or conscious acts of prayer.


This chapter considers the philosophical quest for God that found powerful expression in medieval Hebrew poetry. It mentions poets that composed hymns in praise of the deity and his creations as philosophers who understood them and poetically expressed their great thirst for the divine presence. It also reviews poetical compositions on the soul or on the wonders of nature that may be contemplated with devotional intent, and specific compositions whose direct address to the deity indisputably marks them as prayers. The chapter looks at Solomon Ibn Gabirol's 'Keter malkhut' which found its way into some standard liturgies. It examines philosophical prayers attributed to Aristotle and other non-Jews that were included in Hebrew collections.


Author(s):  
Jennifer Richards

This chapter shifts attention from the literariness of Thomas Nashe’s style to its performability. It recalls the role performance played in his education, and his links to the theatre. It considers what was so meaningful about live performance that he tried to recreate its effect in printed prose. It explores the theatricality of his prose: his use of the rhetorical sentence to represent live thinking; his use of direct address in Summers last will and testament and The Unfortunate Traveller; and his imitation of the university play Pedantius in Have with you to Saffron Walden. Nashe’s attempt to bring the flat page to life with thought, wit, and emotion explains his criticism of Gabriel Harvey, whose pamphlets he represents as material objects that can be reduced to their constituent parts with no loss.


2021 ◽  
pp. 85-114
Author(s):  
Daniel Yacavone

This chapter casts a critical eye on various classifications of reflexivity that have been proposed by film and media scholars over a number of decades. These center on the reflexive content of films, their self-referential communicative structures and functions, and intended effects of reflexiveness on spectators. In this context it differentiates between (self-)reflexivity and related terms/concepts—metafiction; metacinema, mise en abîme, allusion and intertextuality, self-conscious style and narration—from a twenty-first century standpoint; and outlines an alternative classification of reflexive forms in celluloid and digital cinema. The latter are distinct from specific reflexive devices (e.g., the film within the film, direct address, display of the cinematographic “apparatus”) and general modes (e.g., political, formal, ludic). As illustrated through concrete examples, the five transmedial forms posited—environmental; trans-art and intermedial; generic; creator-centered; performance-based—typically occur in complex combinations. Their identification, and the new conception of cinematic reflexivity this typology represents, aids in the analysis and interpretation of reflexive and metacinematic films and styles.


Author(s):  
Richard Misek

Who precisely is the ‘I’ referenced in so many essay films’ voice-overs? It is easy to assume that it refers to the film-maker, but, even if the voice that we hear is the film-maker’s own, an essay film’s narrative ‘voice’ is always ambiguous. Starting from Chris Marker’s contradictory claim in a letter about Sans Soleil (1983) that all he has to offer is himself, the chapter explores how the aspiration of open and direct address is complicated through the various mediations involved in film-making. With particular focus on my own film, Rohmer in Paris (2013), it raises the paradoxical possibility that essay film-makers can only offer themselves, but are prevented by the form of the essay film from doing so.


2012 ◽  
Vol 6 (2) ◽  
pp. 173-189
Author(s):  
Li-Hsueh Chen

According to Chao (1956:230) terms of address in Chinese fall into three categories: vocative terms, designative terms and learned terms. Vocative terms are terms of direct address. Designative terms are used to refer to third parties. Learned terms are often used in epistolary style and scientific description. The main concern of this paper is vocative terms and designative terms. This paper will also examine self-addressing terms that Chao does not deal with. These three types of terms of address are referred to collectively as colloquial terms of address. The theoretical framework of the present paper for the study of the use of terms of addresses in Taiwanese Southern Min (TSM for short) is based on theoretical approaches of previous studies on terms of address in modern Mandarin (Gu 1990:248-252) as well as principles of sociolinguistics (Holmes 1992:372-376). Building on earlier studies, this paper aims at fleshing out the semantic features of different types of terms of address and their characteristics in TSM. The pivotal consideration is the speech event that takes place between speaker and hearer. I will then compare the differences in the use of terms of address between TSM and Mandarin, and explore the intriguing phenomena concerning the conflict between the use of kinship terms of address and self-denigration. The extended use of kinship terms bears on issues of solidarity / social distance and status / power.


Author(s):  
Colleen T. Dunagan

Chapter Two demonstrates how commercials employ genre-specific codes and conventions to operate as discursive assemblages. The author adopts Grossberg’s concept of cultural formations as a model for analyzing dance in advertising. Through close readings of several commercials created for US companies produced between 1948 and 2012, the chapter offers an historicized reading of the strategic intersections between dance, television, film, and advertising within commercials to produce a form of marketing that simultaneously reinforces and destabilizes disciplinary boundaries. Several concepts central to the larger project are introduced here, including liveness, advertising positioning strategies, direct address and hailing, montage, and film musical conventions. While the study focuses on an analysis of the history and conventions of dance-in-advertising in the United States during the mid-to-late twentieth and early twenty-first centuries, it also includes examples of commercials created to advertise US products in foreign markets.


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