2. Behind the Scenes and Inside Out: Elizabeth Keckly’s Use of the Slave Narrative Form

2020 ◽  
pp. 54-78
Author(s):  
Janet Neary

Advancing a formal reading of Behind the Scenes; or, Thirty Years a Slave and Four Years in the White House (1868), this chapter shows how Elizabeth Keckly undermines the ideological presumptions that link blackness with enslavement and whiteness with literacy and truth by inverting the racial protocols underlying slave narratives’ conventions of authentication. In Behind the Scenes it is Keckly’s letters that authenticate Mary Lincoln’s version of events, Tad Lincoln’s reading lesson which is included in place of her own, and the narrative gaze is primarily on the white bodies within the text as they take shape in her vocation, dress-making. In overturning these race rituals, which rely on fixed notions of “black” and “white,” Keckly challenges the racial protocols of the slave narrative and exposes how the form itself has been organized by the visual logic of racial slavery.


Author(s):  
Janet Neary

This chapter traces the various circuits—economic, narrative, performative—that structure black abolitionist textual production through the cultural work of Henry Box Brown. Building on Daphne Brooks’s analysis of Brown’s texts in particular, this chapter argues that we should consider black abolitionist performance in tandem with narrative performance: the unruly narrative gestures uncontained by the slave narrative form or the expectations of its primarily white readership. While Brown’s use of illustration and panorama allow us to read the slave narrative anew, the chapter claims that ex-slave narrators utilized a similar recognition of the iconicity of the black body and visual savvy in their narratives, producing rhetorical performances that challenge the ideological containment of the slave narrative. In attending to the textual aspects of visual culture, the chapter brings to light Brown’s insurgent iconoclasm which emerges to disrupt the “discursively claustrophobic tone and form” of even his most constrained 1849 narrative.


Author(s):  
Janet Neary

Using contemporary artwork as a lens onto the textual visuality of 19th-century slave narratives, this introduction to Fugitive Testimony works backwards historically to excavate ex-slave narrators’ challenge to authenticating conventions, and therefore their challenge to the assumptions motivating racial classification itself. The introduction argues that the book’s unique focus on the recursive nature of the slave narrative form unifies what have been three distinct phases of the genre’s criticism within the academy—historical, literary, and cultural studies approaches—and contributes to the historiographical contours of Atlantic studies. Drawing on literary analysis, art history, and visual and performance theory, the book connects vital early literary critical accounts of the slave narrative that examine the genre’s conventions of authentication and issues of literacy with later cultural studies approaches, including those advanced by Lindon Barrett, Saidiya Hartman, Fred Moten, Daphne Brooks, and Michael Chaney.


Author(s):  
Janet Neary

Fugitive Testimony traces the African American slave narrative across the 18th, 19th, and 20th centuries in order to rethink the epistemological limits of the form and to theorize the complicated interplay between the visual and the literary throughout its history. Gathering an archive of ante- and post-bellum literary slave narratives and visual art, the book redraws the genealogy of the slave narrative in light of its emergence in contemporary art and brings visual and performance theory to bear on the genre’s central problematic: that the ex-slave narrator must be both object and subject of the narrative to provide an eyewitness account of his or her own enslavement. The book takes as its starting point the evocation of the slave narrative in works by a number of current-day visual artists, including Glenn Ligon, Kara Walker, and Ellen Driscoll, and uses the representational strategies of these artists to decode the visual work performed in 19th-century literary narratives by Elizabeth Keckley, Solomon Northup, William Craft, and Henry Box Brown. Focusing on slave narratives’ textual visuality and aspects of narrative performance, rather than the intermedial, semiotic traffic between images and text, the book argues that ex-slave narrators and the contemporary artists under consideration use the logic of the slave narrative form against itself to undermine the evidentiary epistemology of the genre and offer a model of visuality as intersubjective recognition rather than objective division.


2018 ◽  
Vol 53 (1) ◽  
pp. 89-104
Author(s):  
Ignatius Chukwumah

AbstractWhen critics declare that Edward P. Jones’s The Known World represents moral turpitude, capitalist proclivities, slavery, and whittling of white supremacy, their assertions are in order. But they often miss accounting for how The Known World, which bears some indices of the neo-slave narrative owing to its appropriation of the incidents of slavery in a novelistic platform, complicates its sub-tradition. This work investigates the text’s two-fold complication. First, Jones complicates the neo-slave narrative form by depicting slavery from a little known perspective of intra-racial slavery amongst black people. Then, he casts a white character, and not a black one, in the mold of a classical tragic hero. Mimetic desire, René Girard’s concept for an individual’s imitation of a prior model’s behavior, is drawn on to bare characters’ actions that accentuate both strands of complication. As the basis of all human action that includes rivalry, violence, and scapegoating, mimetic desire unravels the ‘mystery’ surrounding the sort of slavery overwhelmingly acknowledged by critics as untraditional in The Known World and the tragedy, also unique to the neo-slave narrative form, it gives rise to.


Author(s):  
Janet Neary

Meditating on the continued racial speculation on black bodies in our contemporary moment, the epilogue brings the link between racial violence, capitalism, and evidentiary epistemology into sharper focus. Drawing on Harriet Jacobs’s insights into the role racial violence-as-spectacle plays in the construction of wealth, the epilogue considers what ex-slave narrators bring to contemporary debates around racial violence, such as the debate over whether or not police body cameras will resolve or lessen unremitting episodes of police brutality on people of color. While the book opens with an analysis of contemporary visual slave narratives at the end of the 20th century, the epilogue ends with a consideration of the slave narrative form in the 21st century, considering works that contribute to contemporary figurations of slavery but are not all strictly within the slave narrative tradition I have defined, including John Jones, Kerry James Marshall, and Kyle Baker.


2007 ◽  
Vol 28 (4) ◽  
pp. 240-251 ◽  
Author(s):  
Lazar Stankov

Abstract. This paper presents the results of a study that employed measures of personality, social attitudes, values, and social norms that have been the focus of recent research in individual differences. These measures were given to a sample of participants (N = 1,255) who were enrolled at 25 US colleges and universities. Factor analysis of the correlation matrix produced four factors. Three of these factors corresponded to the domains of Personality/Amoral Social Attitudes, Values, and Social Norms; one factor, Conservatism, cut across the domains. Cognitive ability showed negative correlation with conservatism and amoral social attitudes. The study also examined gender and ethnic group differences on factor scores. The overall interpretation of the findings is consistent with the inside-out view of human social interactions.


1986 ◽  
Vol 31 (7) ◽  
pp. 529-530
Author(s):  
Diane Poulin-Dubois
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