Between Late Antiquity and the Early Middle Ages. Archaeology of the 4th to 7th Centuries in the West

2008 ◽  
Traditio ◽  
1976 ◽  
Vol 32 (1) ◽  
pp. 145-184 ◽  
Author(s):  
John M. McCulloh

Late antiquity and the early Middle Ages witnessed a change in the Christian attitude toward the remains of the saints. Holy bodies came to be treated less and less as normal corpses, worthy of special veneration but still subject to many of the laws and customs which had regulated the treatment of human remains in pagan Antiquity. They came rather to be viewed as cult objects which could be moved or even divided up according to the demands of religion with little regard for earlier prohibitions of these practices. This change occurred relatively early in the Greek, eastern portion of the Roman Empire. In the mid-fourth century the Caesar Gallus translated a saint's body from one tomb to another, and less than two centuries later Justinian asked Pope Hormisdas for portions of the bodies of the apostles. Despite some outstanding exceptions such as the translations performed by St. Ambrose, the Christians of the West were more conservative in these matters. Nevertheless, by the ninth century at the very latest, western Christians had followed the lead of the eastern church in both translating and dismembering holy bodies.


Author(s):  
Luc Bourgeois

The study of places of power in the Merovingian realm has long been focused on cities, monasteries, and royal palaces. Recent archaeological research has led to the emergence of other categories. Four of them are addressed in this chapter. These include the capitals of fallen cities, which continue to mark the landscape in one way or another. Similarly, the fate of small Roman towns during the early Middle Ages shows that most of them continued to host a variety of secular and ecclesiastical powers. In addition, from the fourth century onward, large hilltop fortified settlements multiplied anew. They complemented earlier networks of authority, whether elite residences, artisan communities, or real towns. Finally, from the seventh century onward, the great aristocratic villas of late antiquity were transformed into settlements organized around one or more courtyards and supplemented by funerary and religious structures. The evolution of political spaces and lifestyles explains both the ruptures in power networks that occurred during the Merovingian epoch and the many continuities that can be seen in the four kinds of places studied in this chapter that were marked by these developments.


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