4.7 Queer Cinema Studies unter dem Aspekt von Zeitlichkeit

Keyword(s):  
Author(s):  
Hanjo Berressem

Providing a comprehensive reading of Deleuzian philosophy, Gilles Deleuze’s Luminous Philosophy argues that this philosophy’s most consistent conceptual spine and figure of thought is its inherent luminism. When Deleuze notes in Cinema 1 that ‘the plane of immanence is entirely made up of light’, he ties this philosophical luminism directly to the notion of the complementarity of the photon in its aspects of both particle and wave. Engaging, in chronological order, the whole body and range of Deleuze’s and Deleuze and Guattari’s writing, the book traces the ‘line of light’ that runs through Deleuze’s work, and it considers the implications of Deleuze’s luminism for the fields of literary studies, historical studies, the visual arts and cinema studies. It contours Deleuze’s luminism both against recent studies that promote a ‘dark Deleuze’ and against the prevalent view that Deleuzian philosophy is a philosophy of difference. Instead, it argues, it is a philosophy of the complementarity of difference and diversity, considered as two reciprocally determining fields that are, in Deleuze’s view, formally distinct but ontologically one. The book, which is the companion volume toFélix Guattari’s Schizoanalytic Ecology, argues that the ‘real projective plane’ is the ‘surface of thought’ of Deleuze’s philosophical luminism.


Screen Bodies ◽  
2017 ◽  
Vol 2 (2) ◽  
pp. 64-77 ◽  
Author(s):  
Walter S. Temple

In recent years, North African queer cinema has become increasingly visible both within and beyond Arabo-Orientale spaces. A number of critical factors have contributed to a global awareness of queer identities in contemporary Maghrebi cinema, including the dissemination of films through social media outlets and during international film festivals. Such tout contemporain representations of queer sexuality characterize a robust wave of films in the Middle East and North Africa (MENA) region, inciting a new discourse on the condition of the marginalized traveler struggling to locate new forms of self and being—both at home and abroad.


2021 ◽  
pp. 540-566
Author(s):  
Curran Nault

This chapter recuperates the oft-overlooked queer punk cinematic corpus of queercore, and delineates its constituting elements: deviant content and do-it-yourself (DIY) practice, coalescing in an insistence on queercore’s capital D subcultural Difference. In doing so, this chapter engages three films by queercore instigator G. B. Jones as centerpieces around which a constellation of other instructive instances appear: The Troublemakers (1990), The Lollipop Generation (2008), and The Yo-Yo Gang (1992). Irreverent, experimental, and unapologetic, queercore cinema first emerged in the 1980s, as academics and activists were beginning to articulate notions of the “radical queer,” and it forges a neglected link between the mischievous films of the 1960s and 1970s gay underground and the provocative, arty experimentations of 1990s New Queer Cinema.


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