Este lugar sí importa

2016 ◽  
Vol 93 (3) ◽  
pp. 52-74
Author(s):  
Laura Dominguez

The evolution and construction of cultural identity and memory in unincorporated East Los Angeles, both in scholarship and the popular imagination, establishes a critical framework for understanding changing relationships between communities of color and the broader historic preservation movement. East Los Angeles embodies slowly shifting paradigms within the historic preservation movement that compel practitioners and advocates to contend with the meaning of seemingly ordinary places that have tremendous cultural importance within their communities.

Author(s):  
Walter Scott

More than a century after the Norman Conquest, England remains a colony of foreign warlords. The dissolute Prince John plots to seize his brother’s crown, his barons terrorize the country, and the mysterious outlaw Robin Hood haunts the ancient greenwood. The secret return of King Richard and the disinherited Saxon knight, Ivanhoe, heralds the start of a splendid and tumultuous romance, featuring the tournament at Ashby-de-la-Zouche, the siege of Torquilstone, and the clash of wills between the wicked Templar Bois-Guilbert and the sublime Jewess Rebecca. In Ivanhoe Scott fashioned an imperial myth of national cultural identity that has shaped the popular imagination ever since its first appearance at the end of 1819. The most famous of Scottish novelists drew on the conventions of Gothic fiction, including its risky sexual and racial themes, to explore the violent origins and limits of English nationality. This edition uses the 1830 Magnum Opus text, corrected against the Interleaved Set, and incorporates readings from Scott’s manuscript. The introduction examines the originality and cultural importance of Ivanhoe, and draws on current work by historians and cultural critics.


2021 ◽  
Vol 9 (1) ◽  
pp. 40-49
Author(s):  
Dana Osborne

AbstractThis analysis examines the ways in which a single speaker, Ana, born in mid-century East Los Angeles, organizes and reflects upon her experiences of the city through language. Ana’s story is one that sheds light on the experiences of many Mexican Americans who came of age at a critical time in a transitioning L.A., and the slow move of people who had been up until mid-century relegated largely in and around racially and socioeconomically segregated parts of L.A. These formative experiences are demonstrated to have informed the ways that speakers parse the social and geographical landscape along several dimensions, and this analysis interrogates the symbolic value of a special category of everyday language, deixis, to reveal the intersection between language and social experience in the cityscape of L.A. In this way, it is analytically possible to not only approach the habituation and reproduction of specific deictic fields as indexical of the ways that speakers parse the city, but also to demonstrate the ways in which key moments in the history of the city have shaped the emergence and meaning of those fields.


2019 ◽  
Vol 18 (3) ◽  
pp. 965-982
Author(s):  
Jennifer Candipan

This study uses participant observation to examine how an all–female collective in Los Angeles uses urban cycling culture as a way to contest inequalities and advocate for social change in communities of color. Bridging the literatures on gentrification and social movements, I examine how the collective uses the bicycle as a unifying tool to draw disparate individuals together and, through the group's practices and rituals, generates a shared sense of collective identity and politicized consciousness embedded within the uneven spatial development of Los Angeles. I demonstrate how this politicized consciousness drives a collective spirit of resistance that challenges gentrification by reimagining and re–embodying space through organized actions and everyday practices. I find that organized anti–gentrification resistance is not merely reactionary, but rather entails pre–figurative action and visioning for space and community. Overall, findings speak more broadly to how communities of color facing exclusion and marginalization make claims to space and community.


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