Gifts, Weapons, and Values

Central Americans from a variety of religious traditions and social classes speak freely of lo espiritual, or “that which is spiritual,” but they do so in widely diverging ways. This chapter attempts to make sense of the vast and varied ways in which Central Americans reference spirituality by describing four common threads of usage. Evangelical-Pentecostal pastors sometimes frame social problems like gang violence as having both spiritual causes and spiritual solutions. Other Central Americans use the term “spiritual” to describe supernatural entities with a strong bearing on political structures. Meanwhile, some Central Americans have come to use the term “spirituality” to refer to beliefs and practices with roots in precolonial Mayan narratives. A fourth means of utilizing the language of spirituality is as a catch-all term for quasi-religious meditative practices and prosocial values formation. In conclusion, religious background and social class influence how people define and conceive of “the spiritual.”

Patching up the differences: An exploration into Whanganui gang identity

<p>The District Council (Prohibition of Gang Insignia) Act 2009 (‘Gang Insignia Act 2009’) came into force in 2009 and prohibited the ‘display’ of ‘gang insignia’ within ‘specified areas’ of the Whanganui District. The purported aim of the legislation was to reduce intimidation of the public and confrontations between gangs. There was no requirement for intent on the part of the wearer of the insignia. This made the Whanganui gang insignia ban unique in terms of criminal law as it maintained that harm was inflicted due to group identity rather than specific conduct. This raises the question of how an identity can be constructed so that it is considered capable of causing criminal harm. To address this question, this research looked at the ways in which the media contributed to the construction of gang identity during the period of 2004 to 2013. This was achieved through (1) a content analysis of reports from three print newspapers and two online newspapers, (2) a content analysis of reader interactions with the reports, and (3) a textual analysis of two print newspapers. The research was guided by moral panic theory so looked for ways in which the events related to stages or elements of moral panic. The focus of the moral panic was also expanded so as to explore the overall context operating at the particular time. It was found that the events did correspond to a moral panic model and that whilst the panic was triggered by key occurrences of gang violence, the underlying motive for the panic could be attributed to racial tensions, penal populism, and the use of a terrorist frame. Whilst this research focuses on the construction of gang identity, the techniques used by the media can be applicable to other group identities.</p>

Patching up the differences: An exploration into Whanganui gang identity

<p>The District Council (Prohibition of Gang Insignia) Act 2009 (‘Gang Insignia Act 2009’) came into force in 2009 and prohibited the ‘display’ of ‘gang insignia’ within ‘specified areas’ of the Whanganui District. The purported aim of the legislation was to reduce intimidation of the public and confrontations between gangs. There was no requirement for intent on the part of the wearer of the insignia. This made the Whanganui gang insignia ban unique in terms of criminal law as it maintained that harm was inflicted due to group identity rather than specific conduct. This raises the question of how an identity can be constructed so that it is considered capable of causing criminal harm. To address this question, this research looked at the ways in which the media contributed to the construction of gang identity during the period of 2004 to 2013. This was achieved through (1) a content analysis of reports from three print newspapers and two online newspapers, (2) a content analysis of reader interactions with the reports, and (3) a textual analysis of two print newspapers. The research was guided by moral panic theory so looked for ways in which the events related to stages or elements of moral panic. The focus of the moral panic was also expanded so as to explore the overall context operating at the particular time. It was found that the events did correspond to a moral panic model and that whilst the panic was triggered by key occurrences of gang violence, the underlying motive for the panic could be attributed to racial tensions, penal populism, and the use of a terrorist frame. Whilst this research focuses on the construction of gang identity, the techniques used by the media can be applicable to other group identities.</p>

Outside actors will take a cautious approach to Haiti

Significance The formation of a unity government under interim Prime Minister Ariel Henry may stave off a downward political spiral temporarily. However, other challenges -- including mounting gang violence, the COVID-19 pandemic and severe food shortages brought on by drought and natural disasters -- will be difficult to address, even with international assistance. Impacts Foreign actors will push for early polls, seeing them as the best path out of the crisis, despite domestic calls for a longer transition. Foreign actors will find it easier to offer assistance to Haiti under a government that has been legitimated through elections. Washington’s stake in stabilising Haiti is tied to preventing an influx of asylum seekers to the United States. Washington will push for answers in the case of Moise’s murder, partly because Haiti’s government believes US citizens were involved.

Gang violence highlights Venezuela security crisis

Significance The government claims opposition factions linked to Guaido are behind the upsurge of ‘GEDO’ violence (Grupo Estructurado de Delincuencia Organizada, or Structured Organised Crime Group). Efforts by security forces to ‘stabilise’ GEDO-dominated communities may portend an upsurge in state violence. Impacts The Haitian president’s killing has strengthened the government narrative of externally orchestrated mercenary warfare. Concerns about state decomposition in Venezuela will add urgency to international efforts at successful dialogue. An already weakened Guaido is on the back foot following Guevara’s arrest and lacks the authority to enforce any negotiated outcomes.

Assassination threatens to destabilise Haiti further

Significance The assassination follows months of political turmoil and rising gang violence and comes just weeks before elections, scheduled for September 26. Interim Prime Minister Claude Joseph, who has taken charge of the country, said yesterday that measures were being taken “to guarantee the continuity of the state and to protect the nation". Impacts Further political assassinations would exacerbate unrest. The Dominican Republic has closed its border, fearing a migrant surge; the situation will bolster public support there for a border wall. The UN Security Council meets today and may authorise emergency action in Haiti; any substantial redeployment, however, would take time.