The Archaeology of Political Structure: Settlement Analysis in a Classic Maya Polity:The Archaeology of Political Structure: Settlement Analysis in a Classic Maya Polity.

1991 ◽  
Vol 3 (1) ◽  
pp. 34-35
Author(s):  
Christopher A. Poole
1991 ◽  
Vol 96 (3) ◽  
pp. 1000
Author(s):  
Joseph W. Whitecotton ◽  
Olivier De Montmollin ◽  
Jeff Karl Kowalski

Man ◽  
1990 ◽  
Vol 25 (4) ◽  
pp. 712
Author(s):  
John W. Fox ◽  
Olivier de Montmollin

2001 ◽  
Vol 12 (2) ◽  
pp. 217-228 ◽  
Author(s):  
Sarah Jackson ◽  
David Stuart

The God C title, found in numerous hieroglyphic texts, refers to junior members of the royal court and is therefore crucial to our understanding of Classic Maya political structure. Over the past two decades, the amount of epigraphic work on the God C title has been significant. A consensus on its reading and meaning, however, has yet to be reached. In this article, we build on earlier research to suggest new ideas for reading this glyph, based on semantic and grammatical re-evaluations of the title. Our proposed readings are Ajk'uhulhun, which might be read as “he of the holy paper” (expanding on previous interpretations), or, alternatively, Ajk'uhun, “one who obeys, venerates” or “one who keeps,” based on a grammatical reassessment. In addition, we suggest a new understanding of the aj- and ix- agentive prefixes, traditionally understood as masculine and feminine markers, respectively. We examine these possible readings in archaeological and iconographic context, using subsidiary nobles of ancient Copan as a case study. Through our discussion we aim to illuminate the meaning and significance of the God C title, and in doing so to highlight the evolution of the methodologies employed in Maya hieroglyphic decipherment over the past two decades.


1957 ◽  
Vol 22 (4) ◽  
pp. 409-410 ◽  
Author(s):  
Michael D. Coe

There has recently been increased attention paid to the nature of the settlement pattern of Classic Maya civilization. It now seems likely that Classic Maya “cities“ were not secular, urban communities in which large numbers of people were grouped together in close proximity. On the other hand, if these were merely ceremonial centers in which the populace gathered for certain rituals, then the political and religious organization of these centers, and the actual socio-political structure of the entire Maya area, are as yet undetermined.


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