Review: Beyond Civil Rights: The Moynihan Report and Its Legacy by Daniel Geary

2017 ◽  
Vol 86 (3) ◽  
pp. 556-557
Author(s):  
Steve Estes
Keyword(s):  
Author(s):  
Robin Marie Averbeck

Chapter 4 explores the fate of the idea of a culture of poverty, tracing how it went from an idea articulated mostly by liberals for ostensibly liberal reasons to being a popular idea on the neoconservative right. It particularly explores how Daniel Patrick Moynihan contributed to this conservative version of the culture of poverty by his refusal to recognize the problems with the Moynihan Report and his engagement with neoconservative outlets and authors. Critiques of the culture of poverty articulated by leftists and civil rights activists are also explored, contrasting their emphases to that of Moynihan and other liberals and neoconservatives. The work of Edward Banfield is presented as the culmination of an idea which, while it originally tried to justify helping the black poor, ultimately ended up assisting a reactionary turn against them. The chapter argues, however, that this potential was built into the culture of poverty idea as articulated by liberalism, embedded as it was in racial capitalism. As it concludes, racial liberalism is liberal racism.


Author(s):  
Robin Marie Averbeck

Chapter 3 traces the history of the idea of a culture of poverty while unpacking its racist content. Of particular importance is Daniel Patrick Moynihan and his report on the black family, known as the Moynihan Report. Chapter 3 explores how Moynihan distilled various tropes and memes in articulating a theory of black poverty that placed the primary blame on the supposed pathologies of the black family and community. Chapter 3 also explains the background of that idea and how the various versions of it differed, looking at the writing and work of Oscar Lewis, Michael Harrington, and Kenneth Clark among others. Also emphasized is how the culture of poverty idea allowed liberals to sidestep the issue of the role of capitalism and the market in black poverty, making it very effective for maintaining racial capitalism even during the height of the challenge from below the civil rights movement presented.


Daedalus ◽  
2011 ◽  
Vol 140 (1) ◽  
pp. 53-66 ◽  
Author(s):  
Daniel Geary

In 1965, Daniel Patrick Moynihan, then an official in the Johnson administration, published The Negro Family: The Case for National Action, better known as the Moynihan Report. He was influenced by his participation in two conferences organized by the American Academy of Arts and Sciences in the mid-1960s, as well as two issues of its journal Dceda-lus, on the topic of “The Negro American.” Arguing that the “damaged” family structure of African Americans would impede efforts to achieve full racial equality in the United States, the Moynihan Report launched an explosive debate that helped fracture a fragile liberal consensus on civil rights. Geary examines the report alongside the Dcedalus project, establishing its roots in the racial liberalism of the mid-1960s and connecting it to efforts by liberals to address the socioeconomic dimensions of racial inequality. He considers the close relationship between scholarship and public policy that existed at the time and reflects on the ways liberal ideas about race have changed in the decades since.


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