An EEG Study on the Effects of Induced Spiritual Experiences on Somatosensory Processing and Sensory Suppression

2015 ◽  
Vol 2 (2) ◽  
pp. 121-157 ◽  
Author(s):  
Michiel van Elk
1991 ◽  
Author(s):  
Jared D. Kass ◽  
Richard Friedman ◽  
Jane Leserman ◽  
Patricia C. Zuttermeister ◽  
Herbert Benson

2005 ◽  
Vol 32 (06) ◽  
Author(s):  
J Schattschneider ◽  
A Bode ◽  
G Wasner ◽  
A Binder ◽  
G Deuschl ◽  
...  

2006 ◽  
Vol 33 (S 1) ◽  
Author(s):  
E. Sarpaczki ◽  
M. Blatow ◽  
E. Nennig ◽  
A. Durst ◽  
D. Rasche ◽  
...  

2013 ◽  
Vol 8 (2) ◽  
pp. 223-240
Author(s):  
Antje Kahl

Today in Germany, religion and the churches forfeit their sovereignty of interpretation and ritual concerning death and dying. The funeral director is the first point of contact when death occurs. Therefore he or she is able to influence the relationship between the living and the dead. In the course of this development, the dead body, often referred to as dirty and dangerous, is being sanitized by funeral directors. Funeral directors credit the dead body with a certain quality; they claim that facing the dead may lead to religious or spiritual experiences, and therefore they encourage the public viewing of the dead – a practice which was, and still is not very common in Germany. The new connotation of the dead body is an example for the dislimitation of religion in modern society. The religious framing of death-related practises no longer exclusively belongs to traditional religious institutions and actors, but can take place in commercial business companies as well.


2010 ◽  
Vol 4 (1) ◽  
pp. 29-45
Author(s):  
Stefania Palmisano

This article treats the Reconstructors, a Catholic Community founded in Italy by the Jesuit Vittorio Cappelletto. After a period in India at the school of Anandamurti, the leader of the Ananda Marga movement, Cappelletto’s spiritual experiences induced him to import the teachings received from the Indian guru into Christianity. After presenting the salient stages in the history of the Reconstructors, this article analyses the doctrinal structure and the ritual practices of the movement. Next, it explores the movement’s esoteric bases and the relationships between Cappelletto and his disciples. Finally, the “story behind the story” is engaged, along with reflections upon the contingencies and dilemmas of fieldwork.


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