Memory and Monumentality: Self-contradiction of the National September 11 Memorial & Museum

2019 ◽  
Vol 27 ◽  
pp. 187-215
Author(s):  
Sang Yoon Lee ◽  
Keyword(s):  
2019 ◽  
pp. 129-136
Author(s):  
Brenda Cowan ◽  
Ross Laird ◽  
Jason McKeown
Keyword(s):  

2017 ◽  
Vol 12 (2) ◽  
pp. 117-129
Author(s):  
Amy Sodaro

The National September 11 Memorial Museum opened in New York City in May 2014. Like other memorial museums, it uses affect and experience to produce in visitors what Alison Landsberg calls a “prosthetic memory” of 9/11: an individual, personal memory of 9/11 whether or not the visitor actually experienced the event. However, the museum also constructs 9/11 as an event that is collectively, culturally traumatic. Thus, the prosthetic memory might be better conceived as a “prosthetic trauma” that, in recreating for visitors the trauma of 9/11, encourages strong identification with the victims as embodiments of the American cultural identity that was targeted by the ideology of the terrorists. In this article, I examine how the 9/11 Museum constructs 9/11 as cultural trauma and uses the act of bearing witness to create “prosthetic trauma” and a simplistic dualism between good and evil that has important political implications.


Author(s):  
John Levi Barnard

This introduction situates the study within the fields of classical receptions, black classicism, and African American cultural studies. Drawing on postcolonial critical insights into classical tradition as a mechanism of imperial power, as well as work elaborating black classicism in the United States, the introduction sets the framework for a dialectical reading of African American cultural production in relation to dominant American cultures of classical monumentalism and public historiography. It establishes the relevance of the study to debates about theories of temporality and historical periodization within African American literary studies. It is bookended by discussions of the September 11 Memorial Museum and Kara Walker’s installation A Subtlety, a pairing that emblematizes how narrative and counternarrative unfold across US history in an ongoing contest, and which reveals black classicism as a force so significant that classical history and literature can never be deployed in public discourse without conjuring their own dialectical undoing.


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