THE RULE OF INFLUENCE OF ARAB LITERATURE ON THE HEBREW LITERATURE

2021 ◽  
Vol 8 (60) ◽  
pp. 69-78
Author(s):  
Faeza Abdulameer Nayyef ALHUDEEB
2014 ◽  
Vol 3 (1) ◽  
pp. 152-160
Author(s):  
Jamal Assadi ◽  
Mahmud Naamneh

This paper will discuss the mask of Farid Ed-Din Al-`Aattar as portrayed in the poetry of Mahmud Darwish with the aim of studying the concatenation between the Sufi mask and intertextuality, and between poetry and meta-poetry. To be more specific, this paper will investigate are some questions: Why did Darwish wear the mask of Al-`Attarr? Was it a mere fondness of an influential ancestor? Was it an act of protest against severe spiritual and intellectual deficiency and poverty which modern Arab literature suffers from? Was Al-`Attar simply used as a Sufi mask, or as a signal of inter-textuality? Did Darwish intend to pay homage to an ancient ancestor without whom he could not live his present and lead a successful struggle? In other words, did Darwish intend to resurrect Arab poetry and its revolutionary spirit by using Al-`Attar's heritage? If so, is Al-`Attar a revived Sufi living among us to guide in person the battle for freedom and to promote the level of Arab literature? Or was DarwÄ«sh given life by Al-`Attar, the Sufi saint?


Shofar ◽  
2015 ◽  
Vol 33 (4) ◽  
pp. 15
Author(s):  
Weininger
Keyword(s):  

1967 ◽  
Vol 51 (1) ◽  
pp. 64
Author(s):  
Abraham I. Katsh ◽  
G. Kressel

2021 ◽  
Vol 30 (4) ◽  
pp. 228-231
Author(s):  
Jonathan Kaplan

In this article, I build upon observations by Émile Puech regarding the available space in 4Q397 14–21 6, one of the manuscripts of Miqṣat Ma‘aśe ha-Torah (MMT), in order to propose an alternate reconstruction of the middle of this line. I suggest emending the earlier reconstruction of בספר מושה‎ “in the book of Moses,” which is found in numerous editions of 4Q397, with בספר‎ תורת מושה‎ “in the book of the torah of Moses.” I argue that this new proposed reconstruction is plausible given the context of this line, the available space on the line, and the appearance of the phrase elsewhere in other Second Temple period Hebrew literature.


Sign in / Sign up

Export Citation Format

Share Document