scholarly journals Truth and Error in the Dispute between Hobbes and Descartes on Meditations on First Philosophy

Author(s):  
Marius DUMITRESCU ◽  
2021 ◽  
pp. 145-161
Author(s):  
Caterina Gabrielli

This essay relates the content of an educational experience that applies the methodology of debate to the closer examination of an argumentative philosophical text, in the form of a deliberation with oneself. The text in question is Descartes’ Meditations on First Philosophy, specifically the first, the second, the sixth meditation and respective Objections. The class involved in the activity is the IV B of the Liceo classico Alessandro Manzoni in Lecco.


Author(s):  
Mary Domski

This article examines Newton’s approach to applying mathematics to natural evidence by attending to the proposals concerning space and mathematical knowledge that are presented in the unpublished pre-1687 manuscript De Gravitatione. In this work, Newton identifies the form of space studied in geometry with the empirically real form of space in which natural bodies are situated, and thereby collapses the classic Platonic divide between the certainty of mathematical knowledge and the uncertainty of empirical knowledge. As a result, the question of whether it is possible to apply mathematics to the empirical realm is not, for Newton, to be answered independently of mathematics. As shown in De Gravitatione, this application is part and parcel of the mathematical enterprise. To highlight the novelty of Newton’s blending of mathematics and empiricism, his views are contrasted with those put forward in Descartes’s Meditations on First Philosophy (1641) and Locke’s An Essay Concerning Human Understanding (1690).


2018 ◽  
Vol 72 (1) ◽  
pp. 1-29
Author(s):  
Ulrich Rudolph

Abstract The quest for an indisputable foundation of all knowledge has been one of the driving forces behind intellectual history. In the European tradition it is mainly connected to René Descartes (1596–1650) and his Meditations on First Philosophy whereas in the Islamic world it was already expressed in a brilliant manner by Abū Ḥāmid al-Ġazālī (1058–1111) in his book entitled Deliverance from Error. The article investigates both these texts by contextualizing them within the long history of intellectual autobiographies, which stretches from antiquity to the present and comprises many exciting examples from Asia and Europe.


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