THE IRFANI CONCEPT IN SUFISM AND ITS RELATION TO ISLAMIC PHILOSOPHY

Talking about Sufism cannot be separated from 'Irfan' knowledge; both are interrelated; it can also say that 'Irfan', and 'Irfan' are Sufism. The level of ma'rifat is a jargon that many Sufis generally pursue. There are many ways to achieve this, each Sufi has his way, including First, Riyadhah (self-surrender, accepting sincerely and gracefully for all that the Creator has), Second, Tafakkur (tafakkur to strengthen belief in the greatness and power of Allah, then become an attitude that always motivates individuals, to actively dhikr and worship Allah swt.), Third, Tazkiyat An-Nafs (the process of purifying the human soul. The process of purification of the soul in the framework of Sufism can be done through the face of takhalli and tahalli). Then when Sufism meets philosophy, can the two synergize with each other? While the science of Sufism talks about the heart while talking about reason or ratio. Because the author wants to release the relationship between Sufism (Irfan) Islamic philosophy, this research is in the form of library research or referred to as library research which is carried out by reviewing various literature, both from the latest journals, book texts, scientific articles, the results of other people's research, as well as other sources related to Irfani Sufism and Islamic philosophy. The results of the conclusion that their studies of the soul in a philosophical approach provided many precious contributions to the perfection of studying Sufism in the Islamic world. An understanding of the soul and spirit itself is essential in Sufism. Later developed philosophical analyses of the soul and spirit in Sufism.

The Islamization of Knowledge and Its Efforts to Neutralize The Idea of Liberal Islām: A Descriptive Study

This study deals with the conflict between the Islamization of knowledge and the liberalism of Islam. The necessity of the project of Islamization of knowledge is to be purifying from Western influences and elements in thought and human sciences because they do not suitable the Islamic world view. The phenomenon of liberal Islam became one of the challenges of Islamization of knowledge to reach its goals. The study aims to present the efforts that have been made to neutralize the idea of liberal Islam. The study was based on the descriptive approach by studying the concept of Islamization of knowledge and liberal Islam and tracing the history of them in Indonesia and Malaysia. From the results of the study: The researchers concluded that the Islamization of knowledge project has exerted its efforts in various activities to implement the neutralization of the elements that are affected by the Western world view in science and thought generally. Most of the activities revolved around editorial and publishing activities, discussions, lectures and scientific debates, and the establishment of social and scientific institutions or organizations.

Gastronomica in Bāburnāme

The Bāburnāme, written by Ẓahīr-ud-Dīn Muhammad Bābur, the founder of the Moghul Dynasty, represents the most important literary work of the Chagathay literature. Besides, it also occupies a prominent position within the Islamic literature since it represents the first autobiography written in the Islamic world. As widely known, Bāburnāme is a goldmine of information on various aspect of Central Asian material and spiritual culture. The present article discusses selected passages of the Bāburnāme – presented to the reader in both morphologically glossed original and translation – focusing on food culture and gastronomy in Central Asia.

Women in the Islamic world – politico-eligious and socio-legal status

The article aims to outline a prototype of the woman in the Islamic world by clarifying her status, the main restrictions imposed on her, and some of the differences that exist on the issue between different Islamic schools.

THE EXISTENTIAL NATURE OF THE HIKMETS OF AHMED YASSAWI

This article analyzes existential concepts in the work of Ahmet Yassawi “Diwani hikmet”, which forms the Sufi direction of the deeply rooted Turkic civilization, using comparative research methods. In this context, the article collected and investigated the following metaphysical problems, such as the unity and struggle of time and being, disinterested attachment to the Creator, as well as the phenomenon of life and death. The content of the Hikmet is an existential representation of a religious preaching orientation, filled with the principles of a nomadic civilization developed in the Kazakh steppe. Although the main goal of the Hikmet is religious, there are often such existentials as the existence of the Creator and the problems of human existence, life and death, morality, justice, responsibility, conscience. The main position of the Hikmets is to point out a direct path to the Islamic world and suggest ways to form a “True Muslim”. The concepts of the book of wisdom are a way of revealing transcendental contradictions for those who are in an existential crisis. For those who cannot understand the meaning of life and are in existential stagnation, we decided to use the hikmet of Ahmet Yassawi to explain the meaning of real life.

LIFE AND THE PROBLEM OF TOLERANCE IN THE WORLDVIEW OF IMAM MATURIDI

Despite the fact that the Muslim ummah was united at the time of the emergence of Islam, over time, disputes over issues of faith and law arose between them. Conquest movements and the acquaintance of Muslims with other peoples over time led to the emergence of various trends, the dissemination of arguments and theoretical questions related to socio-political problems. At the end of this process, currents emerged that began to divide into different schools. During this period, religious and theological schools began to take their own forms. Most of these schools opposed different currents of the time and formed important schools, communicating openly or secretly with other currents. And a significant part of society began to adhere to their views. One of these schools of Maturidism originated in Transoxiana. Khorasan and Transoxiana were important regions of Iran and the Islamic world from the early centuries until the arrival of the Mongols. This region attracted attention for its geographical and natural features. Abu Mansour al-Maturidi is the leader of Ahl al-Sunnah in Transoxiana. Imam Maturidi systematically reconstructed the views associated with Islamic beliefs written in Abu Hanifa's book “Fikkhul Akbar”. Maturidi's views on Islamic theology were named by the Maturidi school because of its ability to give scientific character to its beliefs. Since most of the Hanafi scholars held the views of the faith of Imam Maturidi, he was also accepted as a mutakallim of the Hanafi school, which was formed within the views of Abu Hanifa.