scholarly journals Averroes, vida y persecución de un filósofo

1999 ◽  
Vol 6 ◽  
pp. 217
Author(s):  
Josep PUIG MONTADA

Arabic medieval literature has recourse to many biographical directionaries, but the information they supply mostly conforms to a standardized pattern. They register every individual whose literary production or professional activity was valued and list ancestors, teachers and disciples, the offices served, the works written, and the date and place of death. In this article, using this rather programmatic information, I have been able to generate a picture of the social context of Averroes, which helps explain the dissipation of his influence of Averoes in the Arab word immediately following his death in 1198.

1990 ◽  
Vol 45 (12) ◽  
pp. 1386-1386 ◽  
Author(s):  
Jessica Wolfe
Keyword(s):  

1987 ◽  
Vol 32 (12) ◽  
pp. 1004-1007
Author(s):  
Gregory M. Herek
Keyword(s):  

2001 ◽  
Author(s):  
Penny S. Visser ◽  
Robert R. Mirabile
Keyword(s):  

1998 ◽  
Author(s):  
M. S. Stroebe ◽  
H. A. W. Schut
Keyword(s):  

Author(s):  
Youssef A. Haddad

This chapter examines the social functions of speaker-oriented attitude datives in Levantine Arabic. It analyzes these datives as perspectivizers used by a speaker to instruct her hearer to view her as a form of authority in relation to him, to the content of her utterance, and to the activity they are both involved in. The nature of this authority depends on the sociocultural, situational, and co-textual context, including the speaker’s and hearer’s shared values and beliefs, their respective identities, and the social acts employed in interaction. The chapter analyzes specific instances of speaker-oriented attitude datives as used in different types of social acts (e.g., commands, complaints) and in different types of settings (e.g., family talk, gossip). It also examines how these datives interact with facework, politeness, and rapport management.


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