The Discovery of the Nag Hammadi Codices

2009 ◽  
Vol 11 (0) ◽  
pp. 1-21 ◽  
Author(s):  
James M. ROBINSON
Keyword(s):  
Nag Hammadi

Philosophy of Religious Experience and the Nag Hammadi Texts

2013 ◽  
Vol 42 (1) ◽  
pp. 18-22
Author(s):  
Stephen Bush
Keyword(s):  
Attachment Theory ◽  
Religious Experience ◽  
Mystical Experience ◽  
Experiential Knowledge ◽  
Religious Community ◽  
Nag Hammadi ◽  
The Cross ◽  
Object Of Study ◽  
Theoretical Issues

This essay, in response to Michael Kaler and Philip Tite, examines several theoretical issues about mystical experience in the Nag Hammadi texts. First is the problem of whether experiences can be an object of study at all, and I argue that they can, so long as we attend to the causes of the experiences. Attending to the causes of experiences, however, means that neo-perennialists must articulate and defend an account of the cause(s) of the cross-culturally universal experiences that they suppose occur. As for the attempt to apply contemporary psychologists' attachment theory to the experiential knowledge described in the Nag Hammadi texts, questions remain about the relation between attachment to the divine figure purportedly experienced and the experiencer's attachment to his or her religious community.

Ein neues Standardwerk: „Nag Hammadi Deutsch“

2004 ◽  
Vol 48 (2) ◽  
pp. 245-250
Author(s):  
Hans-Josef Klauck
Keyword(s):  
Nag Hammadi

Le traité de Melchisédek de Nag Hammadi

1990 ◽  
Vol 64 (3) ◽  
pp. 235-243 ◽  
Author(s):  
Jacques E. Ménard
Keyword(s):  
Nag Hammadi

Un Exposé valentinien de Nag Hammadi

1984 ◽  
Vol 58 (1) ◽  
pp. 52-63
Author(s):  
Jacques E. Ménard
Keyword(s):  
Nag Hammadi

The Gnosis of Toni Morrison: Morrison’s Conversation with Herman Melville, with a Nod to Umberto Eco

2019 ◽  
Vol 13 (3) ◽  
pp. 357-376
Author(s):  
Justine Tally
Keyword(s):  
Toni Morrison ◽  
Herman Melville ◽  
Global Market ◽  
Academic Community ◽  
American Renaissance ◽  
Moby Dick ◽  
Nag Hammadi ◽  
The Us ◽  
The University ◽  
The Rose

Abstract Long before Toni Morrison was extensively recognized as a serious contender in the “Global Market of Intellectuals,” she was obviously reading and absorbing challenging critical work that was considered “provocative and controversial” by the keepers of the US academic community at the time. While no one disputes the influence of Elaine Pagels’ work on Gnosticism at the University of Princeton, particularly its importance for Jazz and Paradise, the second and third novels of the Morrison trilogy, Gnosticism in Beloved has not been so carefully considered. Yet this keen interest in Gnosticism coupled with the author’s systematic study of authors from the mid-19th-century American Renaissance inevitably led her to deal with the fascination of Renaissance authors with Egypt (where the Nag Hammadi manuscripts were rediscovered), its ancient civilization, and its mythology. The extensive analysis of a leading French literary critic of Herman Melville, Prof. Viola Sachs, becomes the inspiration for a startlingly different reading of Morrison’s seminal novel, one that positions this author in a direct dialogue with the premises of Melville’s masterpiece, Moby-Dick, also drawing on the importance of Gnosticism for Umberto Eco’s 1980 international best-seller, The Name of the Rose.

The Concept of Rebirth as the Christ and the Initiatory Rituals of the Bridal Chamber in theGospel of Philip

Antichthon ◽  
1996 ◽  
Vol 30 ◽  
pp. 34-48
Author(s):  
Majella Franzmann
Keyword(s):  
Ritual Practice ◽  
Nag Hammadi ◽  
The World ◽  
Secret Knowledge ◽  
Bridal Chamber

In this article I begin with an outline of the connection between theological concepts related to the person of the Gnostic Christian Saviour and the ritual practice of Gnostic Christian groups. After setting the scene in this general way, I look specifically at theGospel of Philip, investigating the connection between the description of the rebirth of the Saviour at the Jordan and the rebirth of the Gnostic in the ritual of the bridal chamber.The Nag Hammadi corpus, to which theGospel of Philipbelongs, contains many texts which may be identified as Gnostic Christian, partly because of the fact that, in these texts, the key figure of the Saviour or Revealer is identified as Jesus or Christ. The work that Jesus performs in the world for the Gnostics is revelation, for the most part, rather than redemption in the sense in which mainstream Christianity identified his activity. His revelation may involve imparting secret knowledge, especially during that time prior to his final ascent into the heavenly region of light (for those texts which are closely aligned with the mainstream Christian pattern of descent and several stages of ascent for Jesus), but it must be generally categorised as activity designed to awaken the Gnostic to the insight (gnosis) which this person already possesses.

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