The Aesthetic Experience: An Anthropologist Looks at the Visual Arts

1987 ◽  
Vol 46 (3) ◽  
pp. 216
Author(s):  
Arthur C. Lehmann ◽  
Jacques Maquet

Art Therapy ◽  
1992 ◽  
Vol 9 (4) ◽  
pp. 203-206
Author(s):  
Patricia St. John




Leonardo ◽  
1987 ◽  
Vol 20 (2) ◽  
pp. 198
Author(s):  
Allan Shields ◽  
Jacques Maquet


Leonardo ◽  
2010 ◽  
Vol 43 (1) ◽  
pp. 34-42 ◽  
Author(s):  
Gongbing Shan ◽  
Peter Visentin ◽  
Tanya Harnett

As an unfolding of time-based events, gesture is intrinsically integrated with the aesthetic experience and function of the human form. In historical and contemporary visual culture, various approaches have been used to communicate the substance of human movement, including use of science and technology. This paper links the understanding of human gesture with technologies influencing its representation. Three-dimensional motion capture permits the accurate recording of movement in 3D computer space and provides a new means of analyzing movement qualities and characteristics. Movement signatures can be related to the human form by virtue of trajectory qualities and experientially and/or culturally dependent interactions.







2019 ◽  
Vol 8 (3-4) ◽  
pp. 283-298
Author(s):  
David Romand

In the present article, I discuss the concept of ‘the illusion of materials’ (die Stoffillusion) as it was elaborated in the late 19th and early 20th centuries by the German aesthetician and art historian Konrad Lange (1855–1921). Here I intend to revisit a remarkable theory of the psychological mechanisms that underlie the aesthetic experience of mimesis in painting and, more generally speaking, in visual arts. First, I deal with the historical background of Lange’s contribution by saying a word about the German-speaking psychoaesthetic paradigm as it developed between the mid-19th century and WWI. Second, I discuss the basic tenets of Lange’s ‘illusionistic aesthetics’ (Illusionsästhetik), the view according to which the experience of the beautiful lies in a process of ‘conscious self-delusion’ (bewusste Selbsttäuschung) by which means the contemplating subject mentally oscillates between ‘semblance’ and ‘reality’. Third, I analyze Lange’s theoretical way of conceiving the illusion of materials by showing that he identified it as one of the seven chief categories of aesthetic illusions and by insisting on his distinction between the ‘subjective’ non-aesthetic illusion and the ‘objective’ aesthetic illusion of materials. Fourth, I show how Lange conceived the place of the illusion of materials in aesthetic experience in general and in the contemplation of painting and sculpture in particular. In a fifth, concluding part, I deal with the significance of Lange’s ideas on the illusion of materials today by highlighting their close relation to Daniel Arasse’s conception of painting contemplation as a dialectics of ‘the pictorial’ and ‘the iconic’, while also suggesting that they may be very fruitful within the context of current experimental psycho- and neuroaesthetic research.



1990 ◽  
Vol 24 (4) ◽  
pp. 111
Author(s):  
Graeme Chalmers ◽  
Jacques Maquet


African Arts ◽  
1986 ◽  
Vol 20 (1) ◽  
pp. 24
Author(s):  
Phillip Stevens ◽  
Jacques Maquet


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