“We Ain’t Nothing but White Trash”. The Ethnography of Poor Whites and the Politics of Stigma in Zora Neale Hurston’s Seraph on the Suwanee.

This article aims to demonstrate the documentary value of Zora Neale, Hurston’s descriptions, in her novel Seraph on the Suwanee, of the condition of the poor white US Southerners known as “crackers.” By, depicting a “cracker” woman’s upward social trajectory through, marriage, Hurston reveals the social and existential reality of this, segment of the white population. Her novel presents an objective, analysis of the crackers as a socio-historical group distinct from other, whites. However, Hurston also explores the subjective side of belonging to this discredited group by offering an account of her heroine’s experience of stigmatization.

Postface: Brokerage as social practice

This postface argues for a narrow and analytically strong concept of brokerage, which is oriented towards the classical definition by Boissevain. His ideal type emphasises the agency of brokers who actively pursue their own interests and act at an equal distance to the groups between which they mediate. Furthermore, the text argues for thinking of brokerage as a bundle of social practices instead of as brokers in the sense of a social type. While few social actors are fully-fledged brokers, many of them engage in brokerage.

Cultural brokers in mental health care in Sri Lanka’s North

This article engages in an anthropological analysis of brokerage to investigate the role of community support officers (CSOs) and mental health clinicians working on implementing post conflict reconstruction and reconciliation projects in Jaffna, in the North of Sri Lanka. I propose that CSOs and mental health clinicians become cultural brokers in health care by operating beyond the universal clinical assumptions associated with mental illness and distress, navigating the space and interrelationship between community-based local voices, national health priorities and the translocal agendas of the global mental health framework. The CSOs and mental health clinicians’ scope of authority, the complexity of their social and cultural activities along with their agentive capacity in representing marginalised voices enables them to facilitate, be responsible for and actively influence the process of intermediation and translation; in other words, they engage in brokerage. This article provides insights into the socio-cultural matrix of mental distress and suffering in post-conflict affected communities in the North of Sri Lanka and builds on brokerage theory to recognise evolving social and political landscapes in translocal mental health diagnosis and treatment.

Introduction: Moral and Market disordering in the time of Covid-19

This special issue composed of essays that brainstorm the triadic relationship between Covid-19, Race and the Markets, addresses the fundamentals of a world economic system that embeds market values within social and cultural lifeways. It penetrates deep into the insecurities and inequalities that have endured for several centuries, through liberalism for sure, and compounded ineluctably into these contemporary times. Market fundamentalism is thoroughly complicit with biopolitical sovereignty-its racializing socioeconomic projects, cheapens life given its obsessive focus on high growth, by any means necessary. If such precarity seemed normal even opaque to those privileged enough to reap the largess of capitalism and its political correlates, the onset of the Covid-19 pandemic with its infliction of sickness and death has exposed the social and economic dehiscence undergirding wealth in the U.S. especially, and the world at large. The essays remind us of these fissures, offering ways to unthink this devastating spiral of growth, and embrace an unadulterated care centered system; one that offers a more open and relational approach to life with the planet. Care, then becomes the pursuit of a re-existence without domination, and the general toxicity that has accompanied a regimen of high growth. The contributors to this volume, join the growing global appeal to turn back from this disaster, and rethink how we relate to ourselves, to our neighbors here and abroad, and to the non-humans in order to dwell harmoniously within socionature.

COVID-19 and the modern plantation: Debunking the neoliberal moral economy

Plantations have long been justified by moral and racial hierarchies that value specialised, export-oriented producers over domestic or subsistence-oriented producers. In this paper, I associate this value hierarchy with the neoliberal moral economy, explain its roots in classical political economy, provide examples of its workings and argue that the Covid-19 crisis provides a crucial opportunity to debunk the neoliberal moral economy. Collective experiences of food insecurity wrought by the pandemic expose the fallacy of central moral economic values underpinning industrial capitalist food supply chains, such as comparative advantage. Shared experiences of food supply chain failures, borne by people in the global North as well as the South, strengthen the moral and economic legitimacy of alternatives.

Another economy calls for another perspective

Economics makes sense of the economy. Another economy that may or may not come about in response to the Corona crisis will require another sense making. This article provides a possible alternative perspective, a value-based approach. It includes a model with five spheres that encourages a visualization and conceptualization of the economy beyond the market and governmental spheres that dominate the standard economic perspective. By including social and cultural spheres as well as the sphere of the oikos (home) we are encouraged to think of social arrangements, relationships and other “shared goods,” sense making, culture and other qualities of living. The exploration of another perspective includes two concrete proposals for alternative institutions to deal with problematic debts and creating work for people with limitations.