Communalism in the Punjab: The Arya Samaj Contribution

1968 ◽  
Vol 28 (1) ◽  
pp. 39-54 ◽  
Author(s):  
Kenneth W. Jones

Few features of modern South Asian history have received more comment than communalism, its impact on the development of nationalism and its threat to the continued existence of a secular Indian state. For many supporters of Indian nationalism, communalism was the result of British machinations, of a “divide and rule” policy used to impede and, finally, to frustrate the ambitions of those who desired a free, united India. For the proponents of Pakistan, communalism was not an issue, since they premised their actions on the concept of “two nations,” one Hindu and one Islamic, which both sought to establish themselves as political entities. Their world was defined by religion and what others called communalism was nationalism in such a world. Communalism exists as a historic reality and a common though ambiguous and increasingly pejorative analytic concept.

1998 ◽  
Vol 57 (4) ◽  
pp. 1068-1095 ◽  
Author(s):  
David Gilmartin

Few events have been more important to the history of modern South Asia than the partition of the subcontinent into India and Pakistan in 1947. The coming of partition has cast a powerful shadow on historical reconstructions of the decades before 1947, while the ramifications of partition have continued to leave their mark on subcontinental politics fifty years after the event.Yet, neither scholars of British India nor scholars of Indian nationalism have been able to find a compelling place for partition within their larger historical narratives (Pandey 1994, 204–5). For many British empire historians, partition has been treated as an illustration of the failure of the “modernizing” impact of colonial rule, an unpleasant blip on the transition from the colonial to the postcolonial worlds. For many nationalist Indian historians, it resulted from the distorting impact of colonialism itself on the transition to nationalism and modernity, “the unfortunate outcome of sectarian and separatist politics,” and “a tragic accompaniment to the exhilaration and promise of a freedom fought for with courage and valour” (Menon and Bhasin 1998, 3).


2007 ◽  
Vol 17 (2) ◽  
pp. 130-147
Author(s):  
John Roosa

Abstract This essay evaluates the changing research agendas of Subaltern Studies, an influential series of books on South Asian history that began in 1982. The essay criticizes the original research agenda as articulated by the series editor, Ranajit Guha, and the subsequent agenda proposed by several members of the Subaltern Studies collective. Guha initially proposed that studies of colonial India understand power in terms of unmediated relationships between “the elite” and “the subaltern” and endeavour to answer a counterfactual question on why the “Indian elite” did not come to represent the nation. The subsequent agenda first formulated in the late 1980s, while jettisoning Guha’s strict binaries and crude populism, has not led to any new insights into South Asian history. The turn towards the issues of modernity and postcolonialism has resulted in much commentary on what is already known. Some members of the collective, in the name of uncovering a distinctly “Indian modernity” and moving beyond Western categories, have reified the concept of modernity and restaged tired old debates within Western social theory.


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