The Politics of Sexual Identity: Sexual Attraction and Behavior among Lesbian and Bisexual Women

1992 ◽  
Vol 39 (4) ◽  
pp. 366-386 ◽  
Author(s):  
Paula C. Rust
Author(s):  
Jill Wilkens

This chapter examines the intersection of ageing, gender, class and sexual identity, and highlights the significance of same-sexuality social groups for older lesbians and bisexual women. Interviews with 35 women aged between 57 and 73, discussed ‘coming out’ in the 1950s and 1960s, loneliness and isolation and the experience of attending affinity groups. Many participants were rendered ‘out of place’ by aspects of their social mobility, generation, gender and sexuality. The chapter draws on Bourdieu’s concept of ‘cleft habitus’ to consider the contradictions of these mobilities, suggesting that these women faced unprecedented and unique disjuncture between their original habitus and the new classed, sexual and gendered locations in which they finally ‘arrived’. The chapter looks at the potential of social groups to alleviate loneliness and isolation; for many, they are sites of resilience, helping to promote positive ageing for those who have faced marginalisation across their life course.


Author(s):  
Breanne Fahs

Abstract This study analyzes qualitative interviews with 40 women across a range of age, race, and sexual orientation to examine experiences with sex during menstruation. Results show that 25 women describe negative reactions, two describe neutral reactions, and 13 describe positive reactions. Negative responses involve four themes: discomfort and labor to clean ‘messes,’ overt partner discomfort, negative self-perception, and managing partner’s disgust. Positive responses cohere around physical and emotional pleasure from sex while menstruating and rebellion against anti-menstrual attitudes. Race and sexual identity differences appear: White women and bisexual or lesbian-identified women describe more positive feelings than women of color or heterosexual women. Bisexual women with male partners describe more positive reactions than heterosexual women with male partners, implying that heterosexual identity relates to negative attitudes more than heterosexual behavior. Those with positive attitudes also enjoy masturbation more than others. Additionally, interviews address sexual and racial identities’ informing body practices, partner choice affecting body affirmation, and resistance against ideas about women’s bodies as ‘disgusting.’


2015 ◽  
Vol 1 (3) ◽  
pp. 56-62 ◽  
Author(s):  
Tess Gemberling ◽  
Robert Cramer ◽  
Rowland Miller

One less common and more stigmatized form of sexuality is BDSM, which is an umbrella term for consensual practices that involve, but are not limited to, bondage and discipline (B&D), dominance and submission (D&s), and sadomasochism (S&M). Focusing on one of many different conceptualizations, BDSM is comprised of a power dynamic between partners enacted through various activities (for an inclusive list, see Sandnabba et al., 1999; Weinberg et al., 1984). However, beyond being recently accepted as nonpathological, research has yet to reach consensus on BDSM’s nature and development. Specifically, although theories describing its origin abound, it remains unclear whether BDSM is best conceptualized as a sexual behavior, sexual attraction, sexual identity, and/or sexual orientation for those who practice for sexual purposes. Accordingly, the present paper outlines a common framework of sexuality while presenting an alternative yet complementary theory: Consistent with a sex-positive framework, BDSM may be best conceptualized as another form of sexual orientation for a percentage of practitioners.


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