Forging Papal Authority: Charters from the Monastery of Montier-en-Der

2000 ◽  
Vol 69 (1) ◽  
pp. 1-17
Author(s):  
Constance B. Bouchard

“We confirm with all our authority, to the abbot of that house, everything that our predecessors as popes granted them in writing, as well as everything in the letters of our beloved son Charlemagne … that all the possessions of the monastery be under the protection and defense of inviolable apostolic privilege, that is everything that has been or will be given to that church.” Thus read a papal privilege created in the second half of the eleventh century at the Benedictine monastery of Montier-en-Der, a privilege that purported to have been given to the monks three centuries earlier. By forging papal documents in a time of difficulties, the monks sought to demonstrate that they had powerful allies, who would help them even if the local counts and bishops did not.

2016 ◽  
Vol 18 (3) ◽  
pp. 91-115 ◽  
Author(s):  
Tehseen Thaver

Within the broader discipline of Qur'anic exegesis, the sub-genre of the mutashābihāt al-Qurʾān (the ambiguous verses of the Qur'an) is comprised of works dedicated to the identification and explication of those verses that present theological or linguistic challenges. Yet, the approach, style, and objective of the scholars who have written commentaries on the ambiguous verses are far from monolithic. This essay brings into focus the internal diversity of this important exegetical tradition by focusing on the Qur'an commentaries of two major scholars in fourth/eleventh-century Baghdad, al-Sharīf al-Raḍī (d. 406/1016) and Qāḍī ʿAbd al-Jabbār (d. 415/1025). Al-Raḍī was a prominent Twelver Shīʿī theologian and poet while ʿAbd al-Jabbār was a leading Muʿtazilī theologian during this period; al-Raḍī was also ʿAbd al-Jabbār's student and disciple. Through a close reading of their respective commentaries on two Qur'anic verses, I explore possible interconnections and interactions between Shīʿī and Muʿtazilī traditions of exegesis, and demonstrate that while ʿAbd al-Jabbār mobilised the language of Islamic jurisprudence, al-Raḍī primarily relied on early Islamic poetry and the etymology of the Arabic language. Methodologically, I argue against a conceptual approach that valorises sectarian and theological identity as the primary determinant of hermeneutical desires and sensibilities.


Scriptorium ◽  
1966 ◽  
Vol 20 (2) ◽  
pp. 248-264 ◽  
Author(s):  
Jonathan J. G. Alexander ◽  
Walter Cahn
Keyword(s):  

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