Justice and Righteousness in Israel and the Nations: Equality and Freedom in Ancient Israel in Light of Social Justice in the Ancient near East

1987 ◽  
Vol 106 (3) ◽  
pp. 516
Author(s):  
Jon D. Levenson ◽  
M. Weinfeld
1997 ◽  
Vol 116 (4) ◽  
pp. 722
Author(s):  
Daniel L. Smith-Christopher ◽  
Moshe Weinfeld

1998 ◽  
Vol 89 (1/2) ◽  
pp. 185
Author(s):  
Barry L. Eichler ◽  
Moshe Weinfeld

2016 ◽  
Vol 38 (2) ◽  
pp. 145-152
Author(s):  
Carolyn J. Sharp

Biblical narratives about ostensibly “local” barter (Abraham’s purchase of the cave at Machpelah), protection of battle spoils (Achan’s theft and subsequent execution), and commodification of labor and bodies (Ruth gleaning for hours and offering herself to Boaz) reveal much about ideologies of economic control operative in ancient Israel. The materialist analysis of Roland Boer provides a richly detailed study of Israelite agrarian and tributary practices, offering a salutary corrective to naïve views of Israelite economic relations. Highlighting labor as the most ruthlessly exploited resource in the ancient Near East, Boer examines the class-specific benefits and sustained violence of economic formations from kinship-household relations to militarized extraction. Boer’s erudite study will compel readers to look afresh at the subjugation of the poor and plundering of the powerless as constitutive features of diverse economic practices throughout the history of ancient Israel.


1989 ◽  
Vol 39 (1) ◽  
pp. 126
Author(s):  
J. A. Emerton ◽  
L. Epsztein

Author(s):  
T. M. Lemos

This chapter argues that violence was sometimes used to erase the personhood of foreigners not only in ancient Israel but in the wider ancient Near East. The discussion begins with an assessment of whether foreigners were considered to be legal and social persons, treating evidence from biblical texts, legal collections, royal inscriptions, treaty texts, reliefs, and other sources. The evidence found in these sources is mixed. While legal and social agency is often ascribed to foreigners, non-native individuals are frequently compared to animals and portrayed as being the victims of ritualized violence in ancient West Asian, ancient Egyptian, and ancient Israelite materials. The chapter contends that foreigners were persons but that their personhood was subject to erasure in warfare and in cases of transgression. Nonetheless, the categories of native and foreign were less central to how most violence was performed than were conceptions of masculinized domination and subordination.


Sign in / Sign up

Export Citation Format

Share Document