Tristan and Isolde, Act III

1931 ◽  
Vol 18 (1) ◽  
pp. 78-78
Keyword(s):  
1949 ◽  
Vol 44 (4) ◽  
pp. 585
Author(s):  
August Closs ◽  
E. H. Zeydel

1946 ◽  
Vol 11 (4) ◽  
pp. 741-763 ◽  
Author(s):  
V. Minorsky
Keyword(s):  

The romance of Vīs and Rāmīn has many claims to our attention. Fakhr A al-dīn As'ad Gurgānī wrote his version of it some time between A.D. 1040 and 1054, almost nine centuries ago, and only half a century after Firdausī completed the Shāh-nāma. The poem is based on an old “pahlavī” tale vaguely reminiscent of Tristan and Isolde, King Mark and Brangane. Many of its episodes echo feelings and attitudes dissonant with the post-Islamic ideas of marriage, women, and love. The poetic gifts of Fakhr al-dīn Gurgānī are also beyond doubt. Whatever the inconsistencies in the presentation of characters, whatever the length of the dialogues and soliloquies of the two lovers, these defects are redeemed both by the purity of diction of the poet and by bis truly humane understanding of men's passions, soarings, and failures.


Philosophy ◽  
2007 ◽  
Vol 82 (2) ◽  
pp. 339-346 ◽  
Author(s):  
Bryan Magee
Keyword(s):  

In his autobiography, Mein Leben, Wagner tells us that it was partly his reading of Schopenhauer's The World as Will and Representation (Die Welt als Wille und Vorstellung), and the need to give ‘rapturous expression’ to the ‘frame of mind produced’ by that reading, that gave him the initial conception of Tristan and Isolde.


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