Reform of Islam Forty Theses for an Islamic Ethics in the 21st Century Translated from the German by George Stergios

2019 ◽  
Author(s):  
Abdel-Hakim Ourghi
Keyword(s):  
2016 ◽  
Vol 1 (1) ◽  
pp. 1
Author(s):  
Rahmad Hakim

Islamic Economists in The Early 21st CenturyView’s on Business EthicsRahmad HakimProgram Studi Ekonomi Syariah, Fakultas Agama Islam,Universitas Muhammadiyah MalangE-mail: [email protected] focus of this study is to determine several thoughts of Islamic Economist of the early 21st Century related on business ethics through their works in Islamic Economics, especially in business ethics. In order to find the deeper and more comprehensive research, The researcher limited this research only to four Islamic Economists of the early 21st Century, such as; M. Umer Chapra, Syed Nawab Haider Naqvi, Mohamed Ariff, Akram Khan. The conclusion of this study are as follows: first, the Muslim economists trying to solve problems that occur particularly in the case of dichotomies in the fulfillment of material needs and non-material need, although there are some flaws. Second, Muslim economists at least try to realize human well-being based on Islamic principles. Third, the Muslim economists are also tried to build the Islamic ethics as a discipline that was not present before.Keywords: Islamic Economist, Business Ethics, Islamic Business


This chapter critically evaluates the conceptual, theoretical, and principles of Islamic ethics of workplace and presents various themes and critical discourses that underpin the sections within this chapter. History of business progression over several centuries suggests unprecedented improvements and creativeness during the journey to embark on the current status of scientific modernism. From barter, the only form of business transactions, to the digital economy of the 21st century, from mere farmhouses to today's digitalised multinational corporations (MNCs), from grain economy to internet of things (IoT), the transformation of the business world remained unbelievably overwhelming. Ethics is a subject of diverse views, opinions, and theories. However, the study of Islamic teachings suggests that Islamic ethics are founded on the concept that certain absolute truths apply everywhere. Universal values do transcend cultures to determine what is good or bad and right or wrong.


2018 ◽  
Vol 4 (1) ◽  
pp. 78-88
Author(s):  
Siti Kusrini

To face the challenge of globalization era, moslems in Indonesia begin to have sympathy and moral obligation, since Islam is a teaching that becomes hudan (guidance) toward the reforms of all aspects of life. It expects a society, the supremacy of which, is in God's hand. While the human being must surrender to and worship to God. To face the 21st century, Islamic ethics and moral are required to create the expected civilized society. Therefore, the moslems must be able to identify the dimension of ethical and social values that can guide its followers to conduct moral reasoning or ijtihad, in order to realize the development of the expected civilized society.


ASHA Leader ◽  
2007 ◽  
Vol 12 (14) ◽  
pp. 24-25 ◽  
Author(s):  
Gloria D. Kellum ◽  
Sue T. Hale

2004 ◽  
Vol 171 (4S) ◽  
pp. 400-400
Author(s):  
Mark R. Young ◽  
Andrew R. Bullock ◽  
Rafael Bouet ◽  
John A. Petros ◽  
Muta M. Issa

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