Fenomena Hukum Islam di Masa Modern; Upaya Harmonisasi antara eksistensi dan Relevansi

Islamic law is often identical with the number of Islamic rules and doctrines regarding a number of static and standardized daily problems of Muslims. However, it often gives birth to various nuances of new thinking, in response to the emergence of a number of contemporary challenges and problems that make Islamic law seem dynamic. How far is the existence of Islamic law with its stability without being trapped in a stagnant attitude, and whether Islamic law in modern times is still relevant to Islamic law revealed by Allah SWT. and to what extent it must accommodate the various dynamics of new thinking without having to reduce the eternal and universal values and principles of Islam, is very important to put forward

INTERACTION – CATEGORY OF DYNAMIC CHANGES IN MODERN LIBRARY SCIENCE AND PRACTICE OF UKRAINE

Actualization of the task of successful realization of the important social mission in the conditions of aggravation of a competition and digitalization motivates domestic libraries to establishment and strengthening of interaction in general. The purpose of the article is to represent interaction as a defining category of effective transformations and dynamic changes in modern domestic library science and practice. The methodology research consists in the application of general scientific and special methods, namely: analysis, synthesis and generalization, as well as comparative-historical, retrospective, problem-chronological methods. The scientific novelty of the work lies in the expansion of ideas about the importance of interaction for the development of the library and information sphere of the state. The analysis carried out in the article allows to state: multifunctional library interaction as a defining category of effective transformations and dynamic changes in modern domestic library science and practice is: 1) is an integral part of information and communication activities and is carried out on the principles of independence, equality and mutual benefit; 2) the optimal way to form a dialogic communicative paradigm for the development of world cultures and civilization in general for the sake of political stability and economic progress; 3) the key to the competitiveness of the library business of Ukraine, as a center of access to a much larger universe of knowledge in a global information environment; 4) an effective and promising tool for the implementation of the strategic task of integration into the world scientific, educational and cultural space of national culture and science; 5) the tested mechanism of mutual enrichment with social experience and affirmation of universal values.

Introduction

The year 2021 has come exactly 700 years after the death of Dante Alighieri, one of the greatest authors of world literature. The Polish Classical, Romantic and Catholic traditions had been drawing from his works by the handful, and especially from the Divine Comedy. Dante was near and dear to many generations of our ancestors, accompanying them on the various levels of education, throughout middle school, high school and university. For the learning youth, he was a mentor and teacher who presented human nature in its all dimensions, from atrocity to heroism and holiness. In times of confusion that we are living through, when not only as individuals and communities, but as the entire Western civilization we have found ourselves in the “dark woods” (una selva oscura) to be preyed upon by the three beasts (le tre fiere): pride, greed and lust, Dante remains a beacon and inspiration for all those who believe that there is an objective truth and universal values that apply to all people regardless of race, nationality or social status.

Determining the Level of Security Culture of the Entity Using the Midified Shalom Schwartz Value Model

Each consciously existing entity has its own unique, hierarchical set of values, helping to make decisions and set directions for action. This power is a security culture, also defined as a set of universal values, attitudes and beliefs. The foundation upon which the security culture grows is the three pillars of security – the three energy streams of the security culture. The objective is to estimate the level of the entity’s security culture and present its structure. The determination of the empirical size of a security culture is made by adapting Shalom Schwartz’s value theory and his ten types of fundamental values. The values placed on the Schwartz circle model are aggregated to the appropriate energy streams of the security culture, and this move allows for empirical determination of the level of the security culture of an individual. The obtained results show the structure of energy streams and determine the empirical level of the subject’s security culture. The approach taken shows that the level of security culture is computable.

Glocalization of Yoruba Omoluwabi Ideology

Omoluwabi, a Yoruba concept of the Ideal persona, is well foregrounded in the Ifa corpus, the full meaning and import of which are either lost or taken for granted. Previous studles have examined the concept of Omoluwabi, inves­tigated its possible source(s) or origin, and explored its philosophy. The pres­ent writer has also been privileged, at different forums, to extend the study's frontiers in different directions, including evolving a home-grown theoretical basis for ideologizing the indigenous Yoruba concept. On each occasion, he has come up with additional exciting findings. The present discourse attempts to stretch the horizon of intellection a little further, such that the theoretical basis for interrogating the Yoruba personality using the Omoluwabi concept is guided by revisionist/historicist assumptions since one is dealing with an all-encompassing philosophical hermeneutic that both defines and engages the sociology of life and llving, the prevalent patterned attitude, and values in the indigenous Yoruba society. "Glocalizatlon," in this context, refers to the extent of the local relevance of pmqluwabl and the possibility of its attaining a higher pedestal of global ideological competitiveness. The paper argues that Omoluwabi remains one great ideology in the Yoruba Ifa knowledge systems practice that possesses a capacity for gauging socially approved human rela­tions of global magnitude; there is a plurality of poetics, not just one. The paper succeeds at, among other things, harnessing and streamlining prevlous find­ings of this writer on Omoluwabi with the current ones, with a view to sharing fundamental cultural information on the subject for the purpose of making it globally acceptable and adaptable. The paper concludes that the Omoluwabi ideology is capable of fostering genuine development, and that its relevance to worldviews, core universal values, and principles naturally compels an acknowl­edgment of its profundity, as well as ensures the possibility of its assuming a pedestal of universal philosophical and ideological mediation in an apparently troubled world, albeit not without some soft challenges.

Parental Teleological Awareness Based on Research Conducted in Central Poland

The research problem discussed in this text concerns the specificity of parental teleological awareness, the components of which, in accordance with a constructed theoretical framework, are parental attitudes towards the child-rearing goals, types of their teleological awareness and the content of the child-rearing goals. The considerations are based on the results of the surveys that were conducted in central Poland. The research sample consisted of 212 parents who have filled the survey questionnaire that consisted of both open-ended and closedended questions. The results show that within the study group of parents, the child-rearing activity is usually deliberate, and that one can identify 4 types of parental teleological awareness (passive and active, as well as primary and secondary), with active and secondary being the dominant ones. Regardless of the fact that the content of the child-rearing goals within the said group is characterised by diversity, they usually form internally coherent system. In terms of preferred goals, one can observe the tendency among the parents to declare the intentions to pursue the objectives related to universal values, having a negotiable meaning, more often than not with individualistic rather than social qualities, and those assuming the child’s subjectivity in the process of achieving them. The stated (verbalized) goals usually refer to postulated vision of a human being or his/her features.

The student youth’s universal values and the Russian society development

In recent decades, the concept of sustainable development has become the key theoretical focus for most countries. Traditions and values play an important role in ensuring sustainable development, including the attitudes of the younger generation, especially of the student youth who plan their professional future in Russia or abroad. The student youth preferences largely determine the country's development strategy and the assessment of its human capital. In 2018, the authors conducted the second wave of the empirical study Spiritual-moral culture of the Russian university (first wave - in 2012) which focused on the values of students of such leading universities as the Lomonosov Moscow State University and Saint Petersburg State University, and of such regional universities as the Tyumen State University, Samara State Technical University and Sevastopol State University. The research was conducted by a mass survey of 2505 students, including an online questionnaire. The concept of traditionalist modernization was used as an explanatory model. The article presents the results of the factor analysis of students value orientations according to the Schwartz scale and of students leisure practices, and also such indicators as authority, responsibility and tolerance of students. The authors come to the conclusion about the youths universal values that are quite flexible in relation to both modernization and preservation of the Russian specifics, which is somewhat different from the 2012 study with a more evident commitment to traditionalism. The authors interpret this fact as a generational feature of people born in the prosperous 2000s, which proves the gradual transition of the Russian society to the universal values, a combination of different value foundations and a departure from paternalistic attitudes. The article presents the results of the comparative analysis of some priorities of metropolitan and regional universities students, identifies the specifics of both types of universities, which allows to stress the different degrees of values universalism.

East Slavic Parallels and Singularities in the Trilingual Axiological Dictionary of Proverbs

The article presents an innovative concept of a comparative dictionary that allows to reflect the objective analysis of the similar and different aspects in axiologically oriented paremiological systems of the East Slavic languages. Comprehensive collected dictionaries that include tens of thousands of Russian, Ukrainian and Belarusian proverbs, found in handwritten and printed collections of the last four centuries, have been used for this research. The expediency of including not only paroemias denotatively correlated with basic universal values, but also other proverbs associated with the category of evaluation in the object of the dictionary linguo-axiological description is justified. Based on the material of one of these axiological dyads – fast / slow – the features of structuring the thematic headings of the axiological comparative dictionary of East Slavic proverbs are shown. The system of parameterization of the material based on the results of its structural-semantic, historical-etymological and comparative linguo-axiological analysis is viewed through the example of macro-entries. Based on the material of the considered paroemias, it was found out that the national distinguishing characteristic of East Slavic paroemias consists not in their axiological content but in the form of its expression. The prospects of using the proposed model of the dictionary description of paroemias and phraseological units in the practice of axiological lexicography are emphasized.

Praca wychowawcza z dziewczętami wykluczonymi społecznie – w ujęciu bł. Marii Karłowskiej (1865–1935)

Educational Work with Socially Excluded Girls – in Terms of the Blessed Maria Karłowska (1865–1935) This text presents the concept of education developed by Blessed Maria Karłowska (1865–1935). The foundress of the Congregation of the Shepherds of Divine Providence worked all her life with socially excluded people, especially girls and young women who were prostitutes. She established care and educational centers for them, where, together with her colleagues, she helped them to overcome their life crises. Several important assumptions can be distinguished in the educational system introduced by Karłowska. First of all, the social and moral development of the pupil was important. Much emphasis was placed on apprenticeship and work. Education to freedom, independence, and citizenship was also a priority, which was based on the assumptions of the pedagogy of dialogue and love. The educators had to show patience and understanding, work on the resources of the charges, and also prevent risky behaviors. Despite the passage of time, this concept has not lost its importance as it is based on universal values that are fundamental in educational work with young people at risk of social exclusion.