Bear-Human Relationships in Native Eastern North America:

Bears ◽  
2020 ◽  
pp. 271-310
Author(s):  
GREGORY A. WASELKOV ◽  
J. LYNN FUNKHOUSER
Bears ◽  
2020 ◽  
pp. 1-15
Author(s):  
Heather A. Lapham

This chapter introduces the volume topic, bears and bear-human relationships in Native Eastern North America, and provides brief summaries of each chapter. It explains how ethnohistory, zooarchaeology, and ethnography are used to more fully understand and explore bear ceremonialism, human-animal relationships, indigenous worldviews, and Native American beliefs.


Bears ◽  
2020 ◽  
pp. 16-47
Author(s):  
Gregory A. Waselkov

This chapter compiles outsiders’ reactions to relationships observed between Native Americans and black bears (Ursus americanus) in the eastern half of the continent, with emphasis on the Southeast, during the sixteenth to early twentieth centuries. Written accounts provide a sense of the diverse patterns of bear-human relationships expressed by Native Americans that are potentially revealed by zooarchaeology. These accounts focus on economic transactions and food acquisition, preparation, and consumption. References cover bear hunting methods, bear meat consumption, the many uses of bear hides and bear oil, and some notes on bear cubs kept as pets. This systematic overview of ethnohistorical accounts and ethnographic sources on bear-human relationships in Native Eastern North America can inform interpretations of bear remains by zooarchaeologists who are studying Indigenous lifeways in contexts of hunting intensification, commodification of forest products, encroachment by intrusive settlers, missionizing, and cooption of Native American political elites.


Bears ◽  
2020 ◽  
pp. 271-310
Author(s):  
Gregory A. Waselkov ◽  
J. Lynn Funkhouser

This volume’s case studies recognize the black bear (Ursus americanus) to be among the most socially consequent of species in Native Eastern North America, despite meager remains at many archaeological sites. Indeed, that sparseness offers valuable evidence for the social roles long played by bears. Ethnohistorical sources suggest bear population densities in some habitats were greater than seen today in Eastern North America. Most archaeological assemblages of bear skeletal remains have skull parts and foot bones but lack most other postcranial elements, often reflecting ritual off-site discard of post-cranial remains and feasting on head and feet. Differences in quantities of bear remains, their relative proportions to other mammals, and differing representations of various parts of the bear skeleton are sensitive indicators of a society’s relationship with black bears. We apply precepts of the new animism, or the ontological turn, to animate the zooarchaeology of bears in Eastern North America.


1986 ◽  
Vol 6 (3) ◽  
pp. 227-243 ◽  
Author(s):  
Andrew L. Christenson

Although the interest in shell middens in North America is often traced to reports of the discoveries in Danish kjoekkenmoeddings in the mid-nineteenth century, extensive shell midden studies were already occurring on the East Coast by that time. This article reviews selected examples of this early work done by geologists and naturalists, which served as a foundation for shell midden studies by archaeologists after the Civil War.


2018 ◽  
Author(s):  
James S. Neely ◽  
◽  
Seth Stein ◽  
Miguel Merino ◽  
John Adams

Sign in / Sign up

Export Citation Format

Share Document