The Enneads of Plotinus

Author(s):  
Paul Kalligas

This is the first volume of a groundbreaking commentary on one of the most important works of ancient philosophy, the Enneads of Plotinus—a text that formed the basis of Neoplatonism and had a deep influence on early Christian thought and medieval and Renaissance philosophy. This volume covers the first three of the six Enneads, as well as Porphyry’s Life of Plotinus, a document in which Plotinus’s student—the collector and arranger of the Enneads—introduces the philosopher and his work. A landmark contribution to modern Plotinus scholarship, this commentary is the most detailed and extensive ever written for the whole of the Enneads. For each of the treatises in the first three Enneads, the volume provides a brief introduction that presents the philosophical background against which Plotinus’s contribution can be assessed; a synopsis giving the main lines and the articulation of the argument; and a running commentary placing Plotinus’s thought in its intellectual context and making evident the systematic association of its various parts with each other.

Author(s):  
A. A. Long

Hilary Armstrong changed the subject of ancient philosophy by devoting much of his long life to promoting the study of the Neoplatonist philosopher Plotinus. When Armstrong graduated from Cambridge University in 1932, Plotinus was widely regarded in the English speaking world as an obscurely mystical thinker, a minority interest at best, and certainly not a philosopher remotely comparable in intellect and rigour to Plato and Aristotle. Today, thanks to Armstrong's prolific output, especially his seven-volume text and translation of the Enneads, no serious scholar of ancient philosophy can afford to neglect Plotinus. As well as being a leading scholar of ancient philosophy, Armstrong was a devout, active, and increasingly idiosyncratic Christian; or perhaps better, a free-thinking Christian Platonist. His religious outlook consistently informed his view of Plotinus. As he grew older, he became increasingly ecumenical, critical of ecclesiastical hierarchy, and sympathetic to the religious experience of other faiths. He published extensively both on contemporary theological issues and also on early Christian thought and its relation to Greek philosophy, especially Platonism.


2015 ◽  
Vol 33 (4) ◽  
pp. 349-376
Author(s):  
Mike Duncan

Current histories of rhetoric neglect the early Christian period (ca. 30–430 CE) in several crucial ways–Augustine is overemphasized and made to serve as a summary of Christian thought rather than an endpoint, the texts of church fathers before 300 CE are neglected or lumped together, and the texts of the New Testament are left unexamined. An alternative outline of early Christian rhetoric is offered, explored through the angles of political self-invention, doctrinal ghostwriting, apologetics, and fractured sermonization. Early Christianity was not a monolithic religion that eventually made peace with classical rhetoric, but as a rhetorical force in its own right, and comprised of more factions early on than just the apostolic church.


1990 ◽  
Vol 30 (1) ◽  
pp. 25-50 ◽  
Author(s):  
Gedaliahu G. Stroumsa

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