The Movement of Ezekiel’s “Living Beings” in 4Q405 Shirot ‘Olat Hashabbat. Part II: The Twelfth Song

2018 ◽  
Vol 27 (1) ◽  
Author(s):  
Annette Evans
Keyword(s):  
Explicit Description ◽  
Plural Form ◽  
The Law ◽  
Mount Sinai

In this article descriptions of angelic movement in the Twelfth Song are compared to descriptions of such activity arising from the throne of God in Ezekiel’s vision in Ezekiel 1 and 10, and to that in the Seventh Song as contained in scroll 4Q403. The penultimate Twelfth Song of the Songs of the Sabbath Sacrifice culminates in a more explicit description of angelic messenger activity and in other nuances. The Twelfth Song was intended to be read on the Sabbath immediately following Shavu’ot, when the traditional synagogue reading is Ezekiel 1 and Exodus 19–20. The possible significance for the author of Songs of the Sabbath Sacrifice of the connection between the giving of the Law at Mount Sinai and Ezekiel’s vision where merkebah thrones and seats appear in the plural form is considered in the conclusion

Children of Grace

1987 ◽  
Vol 44 (2) ◽  
pp. 170-178
Author(s):  
Paul K. Jewett
Keyword(s):  
The Law ◽  
Mount Sinai ◽  
Children Of Promise ◽  
Brothers And Sisters

“Tell me, you who desire to be under the law, do you not hear the law? For it is written that Abraham had two sons, one by a slave and one by a free woman. But the son of the slave was born according to the flesh, the son of the free woman through promise. Such things are allegorical utterances: for these women are two covenants. One is from Mount Sinai bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. … Now we, brothers and sisters, like Isaac, are children of promise. But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now. But what does the Scripture say? ‘Cast out the slave and her son for the slave shall not inherit with the son of the free woman.’ So, brothers and sisters, we are not children of the slave but of the free woman” (Gal. 4:21–31; see also, Gen. 16:1–6; 21:1–7).

The Reclamation of Creation

1991 ◽  
Vol 45 (4) ◽  
pp. 354-365 ◽  
Author(s):  
Terence E Fretheim
Keyword(s):  
Modern Times ◽  
The Law ◽  
Mount Sinai

Whereas in modern times Genesis has been read in the light of Exodus, and creation has been understood in the light of redemption and the giving of the law at Mount Sinai, it now seems clear that one must reverse the order Exodus is to be understood in the light of Genesis and redemption and law in the light of creation

Ethical Challenges: Less About Moral Wrongdoing and More About Communication Breakdown

2015 ◽  
Vol 20 (3) ◽  
pp. 72-84 ◽  
Author(s):  
Paula Leslie ◽  
Mary Casper
Keyword(s):  
Ethical Challenges ◽  
Speech Language Pathology ◽  
Thickened Liquids ◽  
Communication Breakdown ◽  
Professional Duty ◽  
Language Pathology ◽  
The Law ◽  
Personal Case

“My patient refuses thickened liquids, should I discharge them from my caseload?” A version of this question appears at least weekly on the American Speech-Language-Hearing Association's Community pages. People talk of respecting the patient's right to be non-compliant with speech-language pathology recommendations. We challenge use of the word “respect” and calling a patient “non-compliant” in the same sentence: does use of the latter term preclude the former? In this article we will share our reflections on why we are interested in these so called “ethical challenges” from a personal case level to what our professional duty requires of us. Our proposal is that the problems that we encounter are less to do with ethical or moral puzzles and usually due to inadequate communication. We will outline resources that clinicians may use to support their work from what seems to be a straightforward case to those that are mired in complexity. And we will tackle fears and facts regarding litigation and the law.

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