The Origin of Caste and the Caste System: Comments on a book by Morton Klass, Caste: The Emergence of the South Asian Social System

Soviet Review ◽  
1986 ◽  
Vol 27 (3) ◽  
pp. 55-77
Author(s):  
A. A. Kutsenkov
2019 ◽  
Vol 5 (2) ◽  
pp. 158-171
Author(s):  
Rajesh Sampath

This article will deconstruct the assumptions of the famous British Western Marxist, Anderson (2012) , and his recent critique of the Indian political economy in his controversial The Indian Ideology. Anderson’s work is a blistering critique of the origins of the post-British colonial Indian political-economy, society and culture. The paper examines different critical responses to Anderson’s work by Indian intellectuals in light of our re-interpretation of Marx and Engel’s classic, The German Ideology. Our aim is to critically appropriate the salience of Ambedkar’s ideas today in treating contemporary modalities of social exclusion, the continued practice of caste discrimination and political and constitutional responses to caste inequality. The paper argues for the development of new philosophical tools beyond the twentieth century Western Marxist frameworks, which informs the work of current thinkers like Anderson, to extend in new directions Ambedkar’s initial impulses in the South Asian critique of caste.


2017 ◽  
Vol 48 (2) ◽  
pp. 219-236 ◽  
Author(s):  
Maria Myutel

In Indonesia the industry producing the most popular commercial TV programmes, known assinetron, is largely dominated by Indonesians of Indian (Sindhi) origin. This article examines social relations within thesinetronproduction houses and argues that between the 1990s and the early 2010s the distribution of symbolic and material capital depended on ethnicity, as it was imagined and constituted by two rather different cultural frameworks and historical experiences. One is based on the occupational distinction, rooted in the South Asian caste system, while the other can be traced back to ethnic classifications in colonial Indonesia.


Author(s):  
Ashis Nandy

There is vague, random, empirical support for the persistence of some features in the South Asian concept of hospitality even among those who have experienced or witnessed large-scale ethnic cleansing and massive pogroms. Foremost among these features is the ability to live with radical diversities of the kind that can be easily seen as humiliating to other communities and capable of provoking ethnic and religious hostility and serious conflicts. The caste system with its ornate concepts of purity and pollution—and the touchable and the untouchable—is often seen as a prime example of this. Yet, persons, families, and communities can be found who navigate these barriers sometimes playfully and casually, sometimes by reading the offensive practices as cultural oddities of an otherwise friendly community that one must learn to respect. In the first case, by not taking the offending practices seriously enough; in the second case, by taking them seriously, as an essential part of the faith of another community that demands almost unconditional respect.


1981 ◽  
Vol 54 (1) ◽  
pp. 168
Author(s):  
David Washbrook ◽  
Morton Klass
Keyword(s):  

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