'What God Has Joined Together': Andrew Murray's Model For The Revival And World Mission Of The Church

2004 ◽  
Author(s):  
John S. ENGLE
Keyword(s):  
Author(s):  
Cornelius J.P. Niemandt

Missional ecclesiology emerged as one of the significant trends in mission studies and ecumenical discussion in the last couple of years. What were these trends in missional ecclesiology? What kind of missional theology formed and fuelled the renewed interest in missional ecclesiology? What impact flowed from the important ecumenical events in 2010 (Edinburgh 2010 World Mission Conference, World Communion of Reformed Churches and Lausanne III)? This article explained the term ‘missional church’ and explored missional theology as participating in the life of the Trinity and thus mission as ‘joining in with the Spirit’. It explained the relationship between ecclesiology and missiology. The trends in missional ecclesiology were tracked by focusing on an incarnational approach to the church; relationality in the community of believers; the role of the kingdom of God; discernment as the first act in mission; imago Dei and creativity; the ecclesia and local community and finally mission and ethics.


Author(s):  
Simon Yarrow

The cult of saints crossed global horizons as part of the spread of Roman Catholicism that began in the late 15th century with the maritime expeditions of Catholic Portugal and Spain. ‘Globalizing sanctity’ explains that the most successful seedbed of sainthood was the Americas, where the Church received most patronage when it operated as a colonial government ideological arm, working to pacify and economically exploit the Amerindian natives. Why did the indigenous people adopt their Christian oppressors’ religion and what part did saints play? A fundamental feature of Catholic world mission was syncretism, mixing elements of two sets of religious belief and meaning through the adaptation of symbols and practices culturally accommodating to both.


1950 ◽  
Vol 1 (12) ◽  
pp. 1-3
Author(s):  
G. P. Groves

This article was solicited by the Missionary Research Library in order to oring to the attention or American missionary interests the valuable Missionary Research Series published by the Lutterworth press in London, which is all too little known in Canada and the united states. a number of the finest products of missionary study during the recent years have been published in this series. The sponsorship of the project rests with the Department of Missions at the Selly Oak Colleges, Birmingham. Both that Department and the Lutterworth press are to be commended for this Joint contribution to the world mission of the Church. The support and encouragement of this enterprise by American missionary interests is urgently needed. The distribution and sale of the titles in the series must be considerably extended in the western hemisphere, If the project is to succeed and if the books are to have the consideration which they deserve. This article was written at the request of the Lutterworth press, following the appeal of the Library, by Dr. c. P. Gloves, the professor of Missions at the Selly Oak Colleges.—Editor.


1980 ◽  
Vol 8 (2) ◽  
pp. 141-154 ◽  
Author(s):  
Ben Harder

Tracing the history of the Student Volunteer Movement, Professor Harder sheds light on this forerunner of Christian student organization. Its significant impact on the worldwide mission of the church in its day has raised the hope that this type of movement may reoccur out of today's growing student interest in world mission.


1951 ◽  
Vol 8 (3) ◽  
pp. 367-379
Author(s):  
Alexander Mcleish
Keyword(s):  

Author(s):  
Dale T. Irvin

From its inception, the modern ecumenical movement has entailed the twin pursuits of realizing both the unity and the mission of the church. Moreover, mission and evangelism were closely related in twentieth-century ecumenical thought. The main ecumenical institutional structure that advanced the churches’ understanding of mission and evangelism for much of the century was the International Missionary Council, which in 1961 became the Commission on World Mission and Evangelism within the World Council of Churches. By the end of the 1960s, Roman Catholics and evangelical Protestants were also making major contributions to the broader ecumenical understanding of mission and evangelism. Enduring theological achievements including the concept of the missio Dei and the contextualization of theology remain a part of the overall legacy of the ecumenical movement.


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