Population increase of African Black Oystercatchers Haematopus moquini on Robben Island, South Africa

Ostrich ◽  
2006 ◽  
Vol 77 (3-4) ◽  
pp. 229-232 ◽  
Author(s):  
KMC Tj⊘rve ◽  
LG Underhill
2017 ◽  
Vol 14 (1) ◽  
pp. 88-96
Author(s):  
Khatija Bibi Khan

The documentary film Prisoners of Hope (1995) is a heart-rending account of 1 250 former political prisoners in the notorious Robben Island prison in South Africa. The aim of this article is to explore the narratives of Prisoners of Hope and in the process capture its celebratory mood and reveal the contribution that the prisoners made towards the realisation of a free South Africa. The documentary features interviews with Nelson Rolihlahla Mandela, Ahmed Kathrada and other former inmates as they recall and recount the atrocities perpetrated by defenders of the apartheid system and debate the future of South Africa with its ‘new’ political dispensation led by blacks. A textual analysis of Prisoners of Hope will enable one to explore the human capacity to resist, commit oneself to a single goal and live beyond the horrors and traumas of an oppressive and dehumanising system.


2013 ◽  
Vol 172 (2) ◽  
pp. 142-152 ◽  
Author(s):  
Bezeng S. Bezeng ◽  
Vincent Savolainen ◽  
Kowiyou Yessoufou ◽  
Alexander S. T. Papadopulos ◽  
Olivier Maurin ◽  
...  

2012 ◽  
Vol 112 (2) ◽  
pp. 97-106 ◽  
Author(s):  
Richard B. Sherley ◽  
Barbara J. Barham ◽  
Peter J. Barham ◽  
T. Mario Leshoro ◽  
Les G. Underhill

Author(s):  
Lindy Steibel

Lewis Nkosi is increasingly recognized as one of South Africa’s foremost literary critics, and also as an iconoclastic writer of novels and plays. His years as an exile during the apartheid era meant, however, that his reputation within South Africa was for some time less secure than it was abroad. Born in Chesterville, a black Durban township, Nkosi came from a female-headed, working-class family. He was mission-schooled in Eshowe and then embarked on a career that began with a short but important journalistic stint at Drum magazine. To take up a Nieman Fellowship at Harvard in 1961, Nkosi left South Africa on a one-way exit permit. For the rest of his life he lived variously in England, Zambia, Poland, the USA and Switzerland, following a writing and academic career. Nkosi’s style is a distinctive one, at odds with much of the naturalist writing that characterized South African black ‘protest’ fiction of the apartheid years. Influenced by the writings of Faulkner, Kafka and Joyce, Nkosi’s style is modernist, suggestive and symbolic. His loyalty to form, and to the stringent demands of a modernist perception of art, is evident in his critical essays, gathered into three collections: Home and Exile (1965), The Transplanted Heart: essays on South Africa (1975), and Tasks and Masks: themes and styles of African literature (1981).


Worldview ◽  
1964 ◽  
Vol 7 (6) ◽  
pp. 7-11
Author(s):  
Thomas Molnar

In Sponono, Alan Paton's recent play, a message spelled out somewhat clumsily in the last act leaves the spectator breathless. The message is addressed by the African black man to the African white man: “You are responsible for us,” it tells him; “you are, whether you like it or not, your brother's keeper. You must help and admonish us, but you must also endlessly forgive because we are bound together for better or for worse.” This may be defective logic but it is realistic psychology. Those of us in the Western world who imagined that tomorrow or next year the Union of South Africa may break up in the fire of a revolution, or change radically its raciallegal structure know little about the real situation and its extraordinary complexity.


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