This chapter defends a middle ground between two extremes in the literature on the place of reasons in epistemology. Against members of the “reasons first” movement, we argue that reasons are not the sole grounds of epistemic normativity. We suggest that the virtue-theoretic property of competence is rather the key building block. To support this approach, we note that reasons must be possessed to ground central epistemic properties, and argue that possession is grounded in competence. But while we here diverge with reasons-firsters, we also distance ourselves from those who deem reasons unimportant. Indeed, we hold that having sufficient epistemic reasons is necessary and sufficient for propositional justification, and that proper basing on them yields doxastic justification. But since possession and proper basing are grounded in competence, reasons are not the end of the road: competence enables them to do their work, putting them—and us—in the middle.
An Infinitist Account of Doxastic Justification
