A Study on 1950s monthly literary-magazine in “New-poetics”

2021 ◽  
Vol 82 ◽  
pp. 209-237
Author(s):  
Nam-hee Woo
Keyword(s):  
Literary Magazine

EEN UURTJE MET DIRK COSTER

2017 ◽  
Vol 1 (2) ◽  
pp. 118-133
Author(s):  
Mathijs Sanders
Keyword(s):  
French Literature ◽  
The Self ◽  
Literary Magazine ◽  
Cultural Mediator ◽  
The Way

AN HOUR WITH DIRK COSTER The self-fashioning of a literary informant In 1927, the French literary magazine La Nouvelle Littéraire published an interview with the Dutch writer Dirk Coster by the renowned critic Frédéric Lefèvre in the series ‘Une heure avec ...’. Coster used the opportunity to present himself as an international cultural mediator and as a spokesman of a humanistic conception of literature. This article analyses the interview by focussing on the way Coster was portrayed in front of a French audience and by interpreting his statements concerning both Dutch and French literature.

scholarly journals From Albion's shore: Lord Byron' poetry in Slovene translations until 1945

1989 ◽  
Vol 22 ◽  
pp. 51-59
Author(s):  
Igor Maver
Keyword(s):  
Literary Criticism ◽  
Sir Walter Scott ◽  
Lord Byron ◽  
Literary Magazine ◽  
Lyrical Poetry ◽  
Lyrical Ballads ◽  
National Unification ◽  
Walter Scott

The publication in 1830 of the early poems of the doyen of Slovene poetry - Dr France Prešeren  in Kranjska čbelica (The Carniola Bee) - marks the beginning of Slovene Romanticism, which ends in 1848, -with the last of his poems published in the fifth volume of the same literary magazine. The period from 1830 to the »revolutionary« year of 1848 is thus committed to Romanticism as the leading movement of Slovene literature, artfully embodied in Prešeren's fine lyrical poetry that aimed at and considerably contributed to national unification and identification, as well as in the Europe-oriented literary criticism of Matija čop.  Comparing the trends of the English and Slovene Romantic Revival, we can readily establish that the emergence of Romantic tenets expressed in poetry was somewhat late on Slovene ground. In England, of course, the crucial years are1789, when Lyrical Ballads were published by Wordsworth and Coleridge, and the year 1832, which marks the death of Sir Walter Scott.

Richard Hell, Genesis: Grasp, and the Making of the Blank Generation

2017 ◽  
pp. 90-120
Author(s):  
Daniel Kane
Keyword(s):  
French Literature ◽  
Prima Facie ◽  
Lower East Side ◽  
East Side ◽  
Critical Engagement ◽  
Literary Magazine ◽  
Blank Generation

From his early days in the Neon Boys through the Voidoid’s Blank Generation, Hell seeded references to Nerval, Rimbaud, Artaud, and other writers into his lyrics. While the influence of French literature on Hell’s musical output is fairly well documented, however, what is not investigated sufficiently is how, like a number of the musicians considered here, Hell’s love for French romantic, symbolist and surrealist literature coincided with an increasing attraction to the chirpy poetics of sociability then dominant in New York’s literary avant-gardes. Beginning with an in-depth reading of Hell’s editorship of a Lower East Side-based literary magazine Genesis : Grasp, this chapter moves on to explore how the St. Mark’s poets’ critical engagement with seriousness as a mode informed Hell’s literary and musical tastes. Hell would never read poetry or listen, sing and play music in such a way as to presuppose solemnity, intensity and passion were prima facie good things.

Haiti’s National Revolution

2020 ◽  
pp. 227-254
Author(s):  
Chelsea Stieber
Keyword(s):  
Final Section ◽  
Far Right ◽  
Literary Magazine ◽  
Intellectual Heritage ◽  
The Us ◽  
Intellectual Production

This chapter considers the National Revolution in 1920s and ‘30s Haiti under the US occupation. The first two sections excavate the heritage of Haiti’s occupation-era far-right nationalism by analyzing the little-studied literary magazine Stella (Cap-Haïtien, 1926–1930). It highlights the poetry and prose works published in the magazine, which the writers situated within the longer Haitian tradition of nationalist, Dessalinean intellectual production: that in order for the nation to heal and achieve unity, it was necessary to plumb the depths of Haiti’s original fractures, its deepest wounds. Yet if the Stella writers placed themselves within an intellectual heritage, they also saw themselves forging a new, radical path for the post-occupation future. A final section argues that Stella’s nationalist writers once again evoked the fracture of 1804/1806—not to mend Haiti’s foundational fractures, but to definitively reject the liberalism of 1806.

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