Veteran Narratives and the Collective Memory of the Vietnam War by John A. WoodJohn A. Wood, Veteran Narratives and the Collective Memory of the Vietnam War. Athens: Ohio University Press, 2016. vii, 194 pp. $69.96 US (cloth), $29.95 US (paper or e-book).

2018 ◽  
Vol 53 (2) ◽  
pp. 322-323
Author(s):  
Geoffrey C. Stewart
Author(s):  
Phuong Tran Nguyen

The 130,000 Indochinese evacuated out of Saigon and resettled in America were encouraged to become “good refugees” by forgetting past traumas in order to move forward, the same advice Americans were allegedly giving themselves. This chapter argues that the losers of the Vietnam War, both Americans and Vietnamese alike, affirmed the past not by forgetting it, but by rewriting it. Through camp newsletters and other primary sources, we get a close glimpse of the profound sense of guilt and dishonour that compelled the US to employ selective memory in the shaping of a new collective memory, so that the rescue of 130,000 refugees—rather than the war that killed millions of people—would come to define America. As a result, refugees entered a charitable sponsorship bubble that come to shape their expectations vis-à-vis a guilt-ridden American nation. Refugees were expected to be on their best behaviour—exemplified by gratitude and promises of assimilation—by a country compelled by guilt to be on its own best behaviour.


2009 ◽  
Vol 4 (3) ◽  
pp. 17-60 ◽  
Author(s):  
Franççois Guillemot

This article aims to comprehend the physical suffering that occurs when bodies face the experiences of war and death, or the "decay of bodies," as we call it, in particular on the Hồ Chíí Minh Trail. The study focuses on a specific group of so-called wartime volunteers, the Youth Shock Brigades [Thanh Niêên Xung Phong], established in July 1950 and mainly composed of young girls and women between 13 and 22 years old, who were often sent to the front line. The objective is to investigate these young people's tragic fate, caught between barbarism and heroism, by stressing how their sacrifices were, and have been, entrenched in individual bodies and collective memory. Confronted with an official historiography that is positivist and "male," the singular history of those young women is crucial to our understanding of the mechanisms of the thirty-year-old war led by the Lao Động Party.


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