Escaping the Burden of the Past: East German Identity in the Work of Ingo Schramm

2004 ◽  
Vol 40 (1) ◽  
pp. 35-49
Author(s):  
PAUL COOKE
Keyword(s):  
The Past ◽  
2004 ◽  
Vol 33 (1) ◽  
pp. 125-147
Author(s):  
Karen Leeder
Keyword(s):  
The Past ◽  

2020 ◽  
pp. 206-214
Author(s):  
Michael Geheran

The book closes with a short glimpse into the history of Jewish veterans after 1945, as the survivors of the camps returned to Germany, outlining ruptures and continuities in comparison with the pre-Nazi period. Jewish veterans imposed different narratives on their experiences under National Socialism. As the past receded into the distance, it became a concern for the survivors to engage with the past, which they variously looked back on with nostalgia, disillusionment, or bitter anger. Although National Socialism threatened to erase everything that Jewish veterans of World War I had achieved and sacrificed, sought to destroy the identity they had constructed as soldiers in the service of the nation, as well as bonds with gentile Germans that had been forged under fire during the war, threatened to sever their connections to the status they had earned as soldiers of the Great War and defenders of the fatherland, their minds, their values and their character remained intact. Jewish veterans preserved their sense of German identity.


Slavic Review ◽  
1990 ◽  
Vol 49 (4) ◽  
pp. 585-596 ◽  
Author(s):  
Raelynn J Hillhouse

The search for avenues to express changing cultural values has shaped recent politics in the German Democratic Republic (GDR). During the past decade tens of thousands of GDR citizens became involved in new social movements that included issueoriented groups within both the Protestant church and such mass organizations as the Kulturbund (League of Culture) and the Freie Deutsche Jungend (Free German Youth, FDJ). The rise of these issue-oriented movements evoked reactions from the former government ranging from repression to accommodation. Perhaps the most striking example of the old regime's response to social change can be seen in the emergence of a very visible gay and lesbian movement. Beginning with a handful of activists within the Evangelical church, the East German gay and lesbian movement expanded into state and party institutions throughout the republic. In 1985, partially in response to the growing movement, the state began a campaign to end discrimination on the basis of sexual and emotional orientation.


2008 ◽  
Vol 26 (4) ◽  
pp. 150-163 ◽  
Author(s):  
Nina Leonhard

On 3 October 1990, the National People's Army (NVA) of the German Democratic Republic, in which about 2.5 million East German citizens served their country, was dissolved. Its personnel either was removed from military service, placed into early retirement, or integrated into the Bundeswehr after a two-year selection and examination process. Since then, the NVA has turned into an object of history with no immediate significance for contemporary German society—despite efforts of former NVA officers to change the official interpretation of 1989-1990. This article examines the processes of remembering and forgetting with regard to East Germany's military heritage since 1990, contrasting the Bundeswehr's politics of memory and “army of unity” ethos not only with the former NVA soldiers' vision of the past, but also with the East German population's general attitude towards their former armed forces.


2009 ◽  
Vol 27 (3) ◽  
pp. 1-27
Author(s):  
Jason James

In the years following unification, East German cityscapes have been subject to fierce contention because historic preservation and urban renewal have served as a local allegory of national redemption. Using conflicts over preservation and renewal in the city of Eisenach as a case study, I argue that historic cityscapes have served as the focus of many East Germans' efforts to grapple with the problem of Germanness because they address the past as a material cultural legacy to be retrieved and protected, rather than as a past to be worked through. In Eisenach's conflicts, heritage and Heimat serve as talismans of redemption not just because they symbolize an unspoiled German past, but also because they represent structures of difference that evoke a victimized Germanness—they are above all precious, vulnerable possessions threatened with disruption, pollution, or destruction by agents placed outside the moral boundaries of the hometown by its bourgeois custodians.


2006 ◽  
Vol 39 (1) ◽  
pp. 30-55 ◽  
Author(s):  
Robert Walinski-Kiehl

Historians in the former German Democratic Republic (GDR), unlike their western counterparts, could never allow themselves the luxury of studying the past for its own sake because, in this Marxist-Leninist state, history and politics were always inextricably linked. The GDR's leaders were committed communists who had long recognized history's apparent political power. They were convinced that, for the new “Workers' and Peasants' State” to acquire legitimacy among its own people, a German historical narrative, based on the ascertainable “scientific” laws of Marxism, was an essential requirement. East German citizens had endured twelve years of anti-communist Nazi rule and, consequently, the task of integrating them into a republic, where an entirely different set of political values predominated, was a fairly daunting undertaking.


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