John Banville, Ghosts : « l'étoffe des rêves »

1997 ◽  
Vol 22 (1) ◽  
pp. 35-52
Author(s):  
Liliane Louvel
Keyword(s):  
2018 ◽  
Vol 48 (2) ◽  
pp. 202-218
Author(s):  
Heather Ingman

Irish literary gerontology has been slow to develop and this article aims to stimulate discussion by engaging with gerontologists' assertions that ageing in a community of peers is enriching. Juxtaposing the experience of ageing individuals in the novels of Iris Murdoch and John Banville with the more social experiences of John McGahern's protagonists, the article finds parallels between Murdoch's The Sea, The Sea (1978) and Banville's fiction with its emphasis on the ageing individual, invariably male, who attempts to fashion a coherent identity through narration. By contrast, McGahern's The Barracks (1963), is focused through the eyes of a female protagonist whose final months are shaped by interaction with the society around her, while in That They May Face the Rising Sun (2002) ageing is experienced through an entire community.


2000 ◽  
Vol 25 (2) ◽  
pp. 141-155
Author(s):  
Sylvie Mikowski
Keyword(s):  

1996 ◽  
Vol 21 (2) ◽  
pp. 125-134
Author(s):  
Françoise Canon-Roger
Keyword(s):  

Author(s):  
Sinéad Moynihan

This chapter argues that narratives of female Returned Yanks emerge forcefully in Irish culture of the 1990s as a kind of imaginative counterpart to Irish citizens’ enforced confrontation with Ireland’s past at the same historical moment, particularly with respect to the collusion of Church and State in the oppression and, often, abuse of women and children. The protagonists of these texts – and I focus most attentively on works by Benjamin Black (John Banville) and Annie Murphy – literally return to Ireland, but they also visit, or revisit, upon Ireland some of the repressions of its past. They do so both thematically, by dramatising the issues of unmarried motherhood, forced adoption and Church intervention in the family; and formally, by revising previous and tenacious gendered mythologies of emigration and return.


2021 ◽  
pp. 49-80
Author(s):  
Thom Dancer

This chapter focuses on theories of modesty as redescription at work in literary texts. Ian McEwan’s Atonement, Saturday, and Solar demonstrate critical modesty in two interrelated ways. His novels offer a modest vision of literary efficacy as severely circumscribed by literature’s entanglements with the larger world. At the same time, to the extent that McEwan grants some relevance to the literary, it is through a style of epistemologically modest narration that seeks to redescribe a situation without judgment. The chapter illustrates the effects of a critically modest approach to reading McEwan’s fiction by contrasting it with different approaches by critics such as John Banville and Elaine Hadley. In contrast to these critics who find McEwan’s novels to be self-satisfied and politically quietist, I argue that McEwan narrates and formalizes the process of thinking in such a way as to intensify the mismatch between the reader’s experience of the world and the redescription of that experience in the novel. Novels such as Atonement, Saturday, and Solar demonstrate the value of epistemological modesty precisely at those moments when their main characters fail most spectacularly to achieve it.


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