Faculty Opinions recommendation of 1,003 reference genomes of bacterial and archaeal isolates expand coverage of the tree of life.

Author(s):  
Feng Gao
Life ◽  
2020 ◽  
Vol 10 (12) ◽  
pp. 362
Author(s):  
Laura Selbmann ◽  
Zsigmond Benkő ◽  
Claudia Coleine ◽  
Sybren de Hoog ◽  
Claudio Donati ◽  
...  

The polyphyletic group of black fungi within the Ascomycota (Arthoniomycetes, Dothideomycetes, and Eurotiomycetes) is ubiquitous in natural and anthropogenic habitats. Partly because of their dark, melanin-based pigmentation, black fungi are resistant to stresses including UV- and ionizing-radiation, heat and desiccation, toxic metals, and organic pollutants. Consequently, they are amongst the most stunning extremophiles and poly-extreme-tolerant organisms on Earth. Even though ca. 60 black fungal genomes have been sequenced to date, [mostly in the family Herpotrichiellaceae (Eurotiomycetes)], the class Dothideomycetes that hosts the largest majority of extremophiles has only been sparsely sampled. By sequencing up to 92 species that will become reference genomes, the “Shed light in The daRk lineagES of the fungal tree of life” (STRES) project will cover a broad collection of black fungal diversity spread throughout the Fungal Tree of Life. Interestingly, the STRES project will focus on mostly unsampled genera that display different ecologies and life-styles (e.g., ant- and lichen-associated fungi, rock-inhabiting fungi, etc.). With a resequencing strategy of 10- to 15-fold depth coverage of up to ~550 strains, numerous new reference genomes will be established. To identify metabolites and functional processes, these new genomic resources will be enriched with metabolomics analyses coupled with transcriptomics experiments on selected species under various stress conditions (salinity, dryness, UV radiation, oligotrophy). The data acquired will serve as a reference and foundation for establishing an encyclopedic database for fungal metagenomics as well as the biology, evolution, and ecology of the fungi in extreme environments.


2018 ◽  
Vol 36 (4) ◽  
pp. 368-368 ◽  
Author(s):  
Supratim Mukherjee ◽  
Rekha Seshadri ◽  
Neha J Varghese ◽  
Emiley A Eloe-Fadrosh ◽  
Jan P Meier-Kolthoff ◽  
...  

2012 ◽  
Vol 3 (3) ◽  
pp. 267-301
Author(s):  
Michaela Bauks

Interpretations of the trees in the Garden of Eden misunderstand their significance by focusing on sin or a theological “fall.” A tradition-historical approach to the motif of trees in ancient Near Eastern literature and imagery reveals their multivalent quality. Trees are connected with fertility and goddess devotion but also with the power and divine sanction given to kings and dynasties, and with the potency of sacred space, on which humans and the divine come together and meet. As cross-temporal motifs, trees are regularly associated with life-giving and blessing (a plant of rejuvenation; a tree of life); a connection of trees to knowledge and meaning appears as well, in wisdom literature, and in the book of 1 Enoch. Language of a world tree or cosmic tree, though useful conceptually, is a modern imposition on the ancient evidence. More evident from the ancient setting is the image of felling trees, which indicates the downfall of human leaders, especially kings, because of their hubris. Ultimately, sacred trees have an ambivalent value, as a source of both contestation and progress.


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