Iyothee Thass Alternate Script

2020 ◽  
Vol 1 (1) ◽  
pp. 22-26
Author(s):  
Kiruthika K ◽  
Ankayarkanni S

Veera Maa Munivar is known as the pioneer in the reformation of Tamil script. Next to him, comes Periyar. But, Pandit Iyothee Thass, the precursor of Periyar is not brought into the picture. Iyothee Thass, a versatile scholar is not known to many because of his religious based ideologies. His research was based on the ideologies of Buddhism. All his activities were carried out following Buddha’s teachings. He whipped the Brahmins for suppressing the lay people, untouchables, Paraiyar, Pulaiyar on the basis of casteism and pointed out their mistake in treating them as slaves and pulling down their economy. He opines that Buddists and Jains protected and nurtured Tamil language. He brings out his devotion towards Buddha by interpolating Buddhas’s teachings even in the script changing process of ‘mai’ and ‘mei’.


PMLA ◽  
2015 ◽  
Vol 130 (2) ◽  
pp. 252-268
Author(s):  
Sarah Van der Laan

As the Reformation and Counter-Reformation swept Europe in the sixteenth century, penance (or its rejection) became a cornerstone of individual and confessional identities. Extending a post-Tridentine view of sacramental penance as consolation, Torquato Tasso's Gerusalemme liberata suggests that penance offers a means to recover and even to benefit from the experience of error—and to incorporate romance error into epic action and ethics. Through extensive intertextual dialogue, Edmund Spenser's Faerie Queene engages this view to explore the fears produced in some lay people by the English Reformers' rejection of penance. Book 2 interrogates the possibilities for epic heroism in a fictional environment lacking any visible means to recover from error and therefore profoundly skeptical of experience and the errors to which it might lead. Spenser's virtuoso act of cultural translation reforms Tasso's penance-based ethics, exposes the shortcomings of one approach to reformation, and affirms the educational value of human error.



2021 ◽  
Vol 8 (2) ◽  
pp. 216-232
Author(s):  
Andrew Village ◽  
Leslie J. Francis

Abstract Attitude toward church buildings was assessed among a sample of 6,476 churchgoers in England during the first covid-19 pandemic lockdown in 2020. The six-item Scale of Attitude toward Church Buildings (sacb) assessed a range of aspects of attitude that included the importance of buildings for Christian faith generally, and buildings as central to the expression of Christian faith. Anglo-Catholics and Roman Catholics showed similar positive attitude towards buildings, Anglican Evangelicals showed a less positive attitude on average that was similar to those from Free-Churches, while Broad-Church Anglican attitude lay between these two extremes. Younger people had a more positive attitude than older people, especially among Catholics. On average, men had more a positive attitude than women, and lay people a more positive attitude than clergy. These findings suggest that the significance of buildings varies among traditions in ways that may still reflect historical issues of the Reformation.



Author(s):  
Dalia Marija StančIene

Abstract At the end of the sixteenth century, during the Christianization of Lithuania, sermons became one of the most important means of communication. As a medium, the sermon functioned through systems of codified sounds and symbols, as well as representing the institution of the Church for which it served as a broadcaster. Increased attention to the sermon was prompted by the desire of the Catholic Church to resist the Reformation and to preserve its spiritual monopoly. Martin Luther and Erasmus of Rotterdam underlined the importance of preaching, claiming that preaching the Gospels could improve society. The Jesuits instructed preachers not to limit themselves to religious matters alone but also to pay attention to social and political problems. There were two kinds of sermon: one for churchmen, preached in Latin; the other for lay people, in the vernacular. The Jesuits trained priests to preach in Lithuanian.



1990 ◽  
pp. 164-180
Keyword(s):  


Author(s):  
C. Scott Dixon


Author(s):  
John Jr Witte
Keyword(s):  






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