scholarly journals Recovery of Family Worship for the activation of Intergenerational Corporate Worship

2018 ◽  
Vol null (53) ◽  
pp. 205-242
Author(s):  
이광수 ◽  
함영주







Author(s):  
Charles Hefling

This book surveys the contents and the history of the Book of Common Prayer, a sacred text which has been a foundational document of the Church of England and the other churches in the worldwide community of Anglican Christianity. The Prayer Book is primarily a liturgical text—a set of scripts for enacting events of corporate worship. As such it is at once a standard of theological doctrine and an expression of spirituality. The first part of this survey begins with an examination of one Prayer Book liturgy, known as Divine Service, in some detail. Also discussed are the rites for weddings, ordinations, and funerals and for the sacraments of Baptism and Communion. The second part considers the original version of the Book of Common Prayer in the context of the sixteenth-century Reformation, then as revised and built into the Elizabethan settlement of religion in England. Later chapters discuss the reception, revision, rejection, and restoration of the Prayer Book during its first hundred years. The establishment of the text in its classical form in 1662 was followed by a “golden age” in the eighteenth century, which included the emergence of a modified version in the United States. The narrative concludes with a chapter on the displacement of the Book of Common Prayer as a norm of Anglican identity. Two specialized chapters concentrate on the Prayer Book as a visible artifact and as a text set to music.



2021 ◽  
Vol 13 (3) ◽  
Author(s):  
Joshua Cockayne

The recitation of creeds in corporate worship is widespread in the Christian tradition. Intuitively, the use of creeds captures the belief not only of the individuals reciting it, but of the Church as a whole. This paper seeks to provide a philosophical analysis of the meaning of the words, ‘We believe…’, in the context of the liturgical recitation of the Creed. Drawing from recent work in group ontology, I explore three recent accounts of group belief (summative accounts, joint commitment accounts, and functionalist accounts) and consider the potential of applying these to the group belief contained in the Creed.



Author(s):  
Melanie C. Ross

Almost invariably, media stories with the word evangelical in their headlines are accompanied by a familiar stock photo: a mass of middle-class worshippers with eyes closed, faces tilted upward, and hands raised to the sky. Yet, despite the fact that worship has become symbolic of evangelicalism’s identity in the twenty-first century, it remains an understudied locus of academic inquiry. Historians of American evangelicalism tend to define the movement by its political entanglements (the “rise of the religious Right”), and academic trajectories (the formation of the “evangelical mind”), not its ecclesial practices. Theological scholars frequently dismiss evangelical worship as a reiteration of nineteenth-century revivalism or a derivative imitation of secular entertainment (three Christian rock songs and a spiritual TED talk). But by failing to engage this worship seriously, we miss vital insights into a form of Protestantism that exerts widespread influence in the United States and around the world. Evangelical Worship: An American Mosaic models a new way forward. Drawing together insights from American religious history and liturgical studies, and putting both in conversation with ethnographic fieldwork in seven congregations, this book argues that corporate worship is not a peripheral “extra” tacked onto a fully formed spiritual/political/cultural movement, but rather the crucible through which congregations forge and negotiate the contours of evangelicalism’s contested theological identity.



1984 ◽  
Vol 26 (3) ◽  
pp. 9-12
Author(s):  
Roy Niblett
Keyword(s):  


2021 ◽  
pp. 1-8
Author(s):  
Melanie C. Ross

The introduction explains why corporate worship is central to evangelical identity. It sets the book in historical and cultural context and frames the study it in relationship recent scholarship on contemporary American evangelicalism. The author introduces the seven ethnographic case studies at the heart of the book, describing how each congregation represents a key “tile” or type of evangelical worship in the American mosaic. After delineating the scope and limitations of the study, the chapter details the main argument of the book: worship is the vehicle through which congregations express their theological identity by negotiating the three paradoxes of constancy and change, consensus and contestation, and sameness and difference.



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