On the causes and Countermeasures of low learning efficiency of Higher Mathematics for liberal arts students in Colleges and Universities

2019 ◽  
Vol 1 (2) ◽  
pp. 35-39
Author(s):  
Wang Qian
1993 ◽  
Vol 100 (2) ◽  
pp. 162-166
Author(s):  
Albert W. Briggs

1993 ◽  
Vol VI (3) ◽  
pp. 54-58
Author(s):  
Aaron Konstam ◽  
John E. Howland

2017 ◽  
Vol 20 ◽  
pp. 183-188
Author(s):  
Yutaka Shimomura

2018 ◽  
Vol 44 (3) ◽  
pp. 429-444
Author(s):  
Sarah Bell ◽  
Andrew Chilvers ◽  
Liz Jones ◽  
Nicole Badstuber

Author(s):  
Dominic Poccia

Thinking Through Improvisation implies two meanings: 1) carefully examining all that improvisation encompasses including how it is practiced, and 2) using improvisation to generate ideas or performances. Using a First Year Seminar course I taught for 20 years, I illustrate how a general course in improvisation can introduce students to improvisation as a way of thinking in diverse fields and can strengthen liberal arts skills in critical and creative thinking. Interdisciplinary and multicultural approaches are readily incorporated as are a range of activities including writing, critical reading, performance, and creative problem solving. Risk taking, trust, creativity, adaptability, teamwork, respect for knowledge, abstract and practical thinking and the joy of creative discovery are explored through discussion and practice of improvisation. Scientific explanations of improvisation are compared to subjective experiences of improvisational performance. These activities lay a groundwork for creative explorations of the discipline-oriented curriculum in the range of fields subsequently encountered by liberal arts students.  


AJS Review ◽  
2017 ◽  
Vol 41 (1) ◽  
pp. 203-233
Author(s):  
Wendy F. Soltz

Small liberal arts and folk schools attempted desegregation decades before other southern colleges and universities. Historians have long argued that Jews were active and influential in the fight for civil rights in the South in the 1950s and 1960s, but were Jews involved in these early attempts to enroll black students in historically white schools? If they were, were they successful and how did their Jewishness affect the efficacy of their attempts? In order to answer these questions, this article compares and contrasts two such schools, Black Mountain College in North Carolina and Highlander Folk School in Tennessee, which established “integration programs” in the 1940s. This research reveals that when Jews saturated a school, and were visibly involved in desegregation, their attempts to desegregate the institution were ultimately unsuccessful. When Jews supported a school through donations behind the scenes and occasional visits, however, the institution successfully desegregated.


1973 ◽  
Vol 11 (6) ◽  
pp. 376-377
Author(s):  
Hugo N. Swenson ◽  
J. Edmund Woods ◽  
Robert Gardner

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