Ascetics and Brahmins

2007 ◽  
Author(s):  
Patrick Olivelle

This volume brings together papers on Indian ascetical institutions and ideologies published by Olivelle over a span of about thirty years. Asceticism represents a major strand in the religious and cultural history of India, providing some of the most creative elements within Indian religions and philosophies. Most of the major religions, such as Buddhism and Jainism, and religious philosophies both within these new religions and in the Brahmanical tradition were created by world renouncing ascetics. Yet, ascetical institutions and ideologies developed in a creative tension with other religious institutions that stressed the centrality of family, procreation, and society. It is this tension that has articulated many of the central features of Indian religion and culture. The papers collected in this volume seek to locate Indian ascetical traditions within their historical, political, and ideological contexts. Many of the papers included here represent some of Olivelle's earliest work. It is quite natural that as one matures as a scholar one's approaches and theoretical models change. It would have been impractical and unwise to rewrite all these earlier papers. Even though some of these papers are now dated, bringing them together in a single volume, it is hoped, will prove to be helpful to scholars and students.

2008 ◽  
Author(s):  
Patrick Olivelle

The second volume of Colleted Essays brings together papers on Indian ascetical institutions and ideologies published by Olivelle over a span of about thirty years. Asceticism represents a major strand in the religious and cultural history of India, providing some of the most creative elements within Indian religions and philosophies. Most of the major religions, such as Buddhism and Jainism, and religious philosophies both within these new religions and in the Brahmanical tradition were created by world renouncing ascetics. Yet, ascetical institutions and ideologies developed in a creative tension with other religious institutions that stressed the centrality of family, procreation, and society. It is this tension that has articulated many of the central features of Indian religion and culture. The papers collected in this volume seek to locate Indian ascetical traditions within their historical, political, and ideological contexts. Many of the papers included here represent some of Olivelle's earliest work. It is quite natural that as one matures as a scholar one's approaches and theoretical models change. It would have been impractical and unwise to rewrite all these earlier papers. Even though some of these papers are now dated, bringing them together in a single volume, it is hoped, will prove to be helpful to scholars and students.


2018 ◽  
Vol 17 (2) ◽  
pp. 221-240 ◽  
Author(s):  
Christoph Nitschke

This article demonstrates the value of a joint application of the theory and history of financial crises of 1873. It weaves together concepts of financial and banking panic theory with a narrative explanation of the causes and triggers of the Panic of 1873. Basic concepts of economic theory, it suggests, can act as both a framework and a starting point to the historical interpretation of a financial panic.Employing such theory, however, ultimately reinforces the need for contextual cultural explanations of financial panics. A theoretically grounded view of the cultural history of capitalism—and its sudden crises—can help explain why and how some structures of exchange systematized and conditioned human confidence within specific historical contexts.Drawing together theoretical models of banking panic and historical evidence, this article thus emphasizes the importance of Gilded Age money-making culture for understanding the impact of Philadelphia financier Jay Cooke upon the causes of the Panic of 1873. Cooke's sudden and unexpected bankruptcy caused the deconstruction of confidence on the stock exchange and throughout the country. The cultural idiosyncrasy of Cooke's outstanding position in all matters of American finance multiplied the asymmetry that occurred in the wake of a major information shock.


Traditio ◽  
2021 ◽  
Vol 76 ◽  
pp. 185-213
Author(s):  
NIGEL HARRIS

Several scholars have studied meanings attributed to the lion in the western European Middle Ages, but their accounts have tended to be partial and fragmentary. A balanced, coherent interpretive history of the medieval lion has yet to be written. This article seeks to promote and initiate the process of composing such a history by briefly reviewing previous research, by proposing a thematic and chronological framework on which work on the lion might reliably be based, and by itself discussing numerous textual examples, not least from German, Latin, and French literature. The five categories of lion symbolism covered are, respectively, the threatening lion, the Christian lion, the noble lion, the sinful lion, and the clement lion. These meanings are shown successively to have constituted regnant fashions that at various times profoundly shaped people's understanding of the lion; but it is demonstrated also that they existed alongside, and in a state of creative tension with, a “ground bass” of lion meanings that changed relatively little. Lions nearly always, for example, represented important, imposing things and people (for example, kings); and the New Testament's polarized presentation of the lion as either Christ or the devil proved enormously influential both throughout and beyond the Middle Ages. As such any cultural history of the lion — and indeed of many other natural phenomena — must be continually sensitive to the co-existence and interaction of tradition and innovation, stability and dynamism.


1989 ◽  
Vol 34 (4) ◽  
pp. 413-413
Author(s):  
No authorship indicated
Keyword(s):  

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