Kings without Faces: An Examination of the Visual Evidence for Kingship in the Seventh Century

1985 ◽  
Vol 24 (03) ◽  
pp. 107-110
Author(s):  
M. Pääkkönen ◽  
S. Aukee ◽  
K. Korhonen ◽  
A. Pääkkönen ◽  
E. Länsimies ◽  
...  

SummaryIn this work the duodenogastric reflux was quantified as the amount of radioactivity entering the stomach after an i.v. administration of 99mmTc-HIDA in ulcer patients and in patients who had undergone BI gastrectomy. The results were compared with visual evidence of gastric activity in the gamma camera images and biochemical determination of gastric bile reflux. The method is useful in quantifying the reflux if the activity is above the background activity. It allows the determination of an upper limit for the reflux when the reflux is evident visually. Only two or three images are needed for the quantitation. No correlation was found between biochemical measurement of fasting bile reflux in the stomach and radioisotopic quantification.


2017 ◽  
Vol 25 (2) ◽  
pp. 748-768
Author(s):  
V. Christides

John, Bishop of Nikiou’s Chronicon is the oldest preserved work dealing with the Arab conquest of Egypt (639 A.D./H. 18–645 A.D./H. 25) and its initial aftermath. This little known author, who lived in Egypt in the seventh century, was a high official in the Coptic Church. His accurate depiction of all the relevant historical events, based mainly on his own remarkable observations, proves him to be a simple but well–balanced historian. My article focuses on three aspects of the Chronicon: (a) landholding under the early years of Arab dominion compared to the parallel information of the Greek papyri of Apollonopolis in a special appendix; (b) the attitude of the Arab conquerors of Egypt towards its population, and the reaction of the local people as perceived by John, Bishop of Nikiou; and (c) a short account on the elusive role of the Blues and Greens during the Arab conquest of Egypt as recorded by John of Nikiou.


Canon&Culture ◽  
2019 ◽  
Vol 13 (1) ◽  
pp. 7-36
Author(s):  
Marvin A. Sweeney
Keyword(s):  

Author(s):  
Alexander O'Hara
Keyword(s):  

In the Vita Columbani Jonas of Bobbio convinced his audience that Columbanus was the spiritus rector of the mission to the Bavarians and Slavs in the seventh century. But Columbanus twice turned down missionary activities he had originally or allegedly pursued. When he and his followers reached Bregenz he became involved almost against his will in converting Alemanns. In a vision he gladly accepted angelic advice to leave the Slavic world alone. Nevertheless, Columbanus’s disciple Eustasius of Luxeuil launched a very successful mission to Bavaria and probably founded the oldest Bavarian monastery on Herrenchiemsee. The Slavs still did not know what to do with Western missionaries, deeply frustrating Saint Amandus,whom they did not even care to kill. It took another Irishman, Virgil of Salzburg, to organize the mission to the Carantanians, who became the first Christianized Slavonic people.


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