Some preliminary notes on the limited 2020 campaign of the Palamas Archaeological Project (PAP)

This paper presents a short summary of archaeological operations carried out in 2020 in the area of the modern village of Vlochos on the western Thessalian plain, Greece, as part of the Palamas Archaeological Project (PAP). Initially, the project aimed to conduct a significant campaign of fieldwork during the 2020 season, but operations were severely scaled back by limitations imposed by the COVID-19 pandemic. Therefore, only a small-scale campaign, aimed at method testing and exploratory investigation, could be carried out. Fieldwork included an evaluation of complimentary geophysical techniques, cleaning operations, and oral history enquiries. The work—despite its limitations—highlighted the value of using multiple geophysical techniques, as well as proving the importance of a systematic cleaning of the site. Overall, the first season of PAP highlighted the productivity of the research project and will act as a strong foundation for the forthcoming field seasons.

The Temple of Demeter Chthonia at Hermione

This paper presents the results of an architectural survey of the foundations of a Classical temple, presumably that of Demeter Chthonia, located inside the chief sanctuary of the ancient city of Hermione. It also studies ancient architectural members built into the walls of the Taxiarches Church situated on top of the temple foundations. By analysing these material remains and connecting them to the observations of 19th-century travellers to Kastri (Hermione), the paper draws conclusions about the original size and appearance of the Temple of Demeter Chthonia.

Life and death in ancient Hermione. Excavations in the necropolis

The wealth of ancient Hermione is no longer visible: continuous habitation from c. 3000 BC down to the present day has obliterated most traces. Important information on the social organization and economy of Hermione can however be drawn from the tombs that have been unearthed. A large cemetery was discovered in the early 20th century just outside the city gate, stretching along the road leading to ancient Mases and in continuous use for a period of 1,500 years. It covers an area of 1.5 km east–west along the modern Hermione–Kranidi rural road, taking in the terrain to either side to a width of 160 m and extending south to Pron Hill and north to a patch of level ground some 60 m wide. In this article we focus on cemetery finds unearthed in the area south of the present-day Gymnasium-Lykeion school of Hermione, as they typically reflect the urban organization and economic development of the ancient city. These two themes comprise some of the goals pursued in the collaborative research programme between the Ephorate of Antiquities of the Argolid and the Swedish Institute at Athens.

The key to Hermione? Notes on an inscribed monument

This article discusses an inscribed monument found during rescue excavations in the ancient city of Hermione. It provides an editio princeps for the one-word inscription and discusses the symbolism of its relief depiction of a temple key. The examination of the monument is followed by a discussion proposing a new perspective on how to approach the religious milieu of ancient Hermione.

The Turkish harem in the Karyatid Temple and antagonistic narratives on the Athenian Acropolis

According to received history, the Karyatid Temple on the Acropolis of Athens (commonly known as the “Erechtheion”) was, in the city’s first Ottoman period (1456–1687), converted into a Turkish harem. In this article, I investigate the story by scrutinizing sources from this period. I argue that the notion of the harem, although historically suspect, found fertile ground in an orientalist worldview that has been prevalent among western visitors and scholars. I propose that the tale may have been inspired by the temple’s conspicuous Karyatid statues. I close by considering the story of the harem as part of a phenomenon of “antagonistic narratives” (stories that concern the desecration or destruction of monuments by enemies) in history and archaeology. The article offers new perspectives on later uses of and stories about the Karyatid Temple, on western attitudes towards the presence of Turks in Greece, and on the role that material remains can play in the creation of narratives about the past.

Gourimadi Archaeological Project. The results from the first excavation season

The Norwegian Institute at Athens received a permit from the Greek Ministry of Culture and Sports in 2018 to conduct a five-year excavation project at the site of Gourimadi in southern Euboea. The first field season, conducted in June 2018, lasted for four weeks during which two trenches were opened at the site and partially excavated by a Norwegian-Greek team of researchers and students. The aim of the project is to understand the transition from the Neolithic to the Bronze Age in this part of the Aegean in the light of emerging regional maritime interaction networks and lasting settlement of the Cycladic islands. In addition, data collected from both the surface and excavation indicate that Gourimadi can contribute potentially crucial information needed for examining the Aegean prehistoric obsidian exchange and the introduction of metallurgy in the same region. Finally, the project is the first systematic (i.e. non-rescue) excavation of a prehistoric site in southern Euboea. The 2018 excavation confirmed our expectations about the importance of the site and has added to our understanding of prehistoric Euboea and the Aegean. The paper contains a brief preliminary but comprehensive report of the 2018 Gourimadi Archaeological Project results.

The topography of Hermione—A preliminary outline

The preliminary results of a survey of ancient Hermione (epichoric Hermion) are presented in this paper. The survey was conducted during three short campaigns over the period 2015–2017, and focused on the urban layout and development of the ancient city. Because the ancient city area more or less coincides with modern Ermioni, the investigation was mainly restricted to the documentation and analysis of architectural remains that were both still visible above ground and accessible. However, the report also includes a thorough re-evaluation of previous scholarship, taking into consideration remains that are no longer visible. The author identifies three questions of particular interest, relating to the exact location, extent, and potential relocation of the ancient city, and points to the lack of a coherent interpretation. On the basis of present data, the author proposes that Hermione was indeed relocated to a new site, less than 1 km away from its original position, in the early 3rd century BC, and highlights the urban, social, and religious consequences of such an event. However, pending further evidence, the suggested scenario remains a hypothesis.

Commending a freedman. Virtues and masculinities in the recommendation letters of Cicero and Pliny the Younger

This article explores Roman freedmen’s masculine positions expressed as virtues, qualities, and ideals in the recommendation letters of Cicero and Pliny the Younger. It discusses whether there were specific freedman virtues, qualities, and ideals and what consequences their existence or absence had for freedmen’s constructions of masculinity. A critical close reading of the texts is applied, combined with theories of masculinity, where hegemonic masculinity is a key concept. It is concluded that there were no virtues or qualities that were specific or exclusive to freedmen. A distinct set of virtues for freedmen did not exist in Late Republican and Early Imperial Rome, since much the same behaviour and qualities are seen as manly and desirable for freedmen as for freeborn male citizens of high birth. However, freedmen cannot comply with the hegemonic masculinity in full, since they cannot embody the Roman masculine ideal of the vir bonus and cannot be associated with the Roman cardinal virtue virtus, which was central in the construction of masculinity in the Roman world. This illustrates the complex Roman gender discourse and, on the whole, the social complexity of Roman society.

Palaepaphos-Teratsoudhia Tomb 288 (c. 1650 BC–c. 1200 BC)

This paper presents a new tomb complex of the Late Bronze Age at Palaepaphos-Teratsoudhia in south-west Cyprus. Although looted, Tomb 288 yielded a representative repertoire of funerary gifts, including seals and scarabs, ranging chronologically from the very beginning of the Late Bronze Age to Late Cypriote IIC, roughly from 1650 to 1200 BC. Tomb 288 has characteristics which are typical of Late Bronze Age tomb architecture in Cyprus and well known in the Paphos region, as well as aspects which have not previously been observed in any necropolis of the period, such as the large central “pillars” which support the roof in Chambers A and B. The tomb’s finds comprise representative examples of the ceramic production of Palaepaphos for a period of some 400 years and illustrate the wealth of this region during the whole of the Late Bronze Age. The tomb is a significant addition, in particular, to our knowledge of the earliest phase of the city’s existence, a period which is not adequately known since the focus of recent research has primarily been on the latest phase of the Late Bronze Age and the early part of the Iron Age.