scholarly journals Swedish Archaeology in Perspective and the Possibility of Reflexivity

2021 ◽  
Vol 9 (1) ◽  
pp. 9-24
Author(s):  
Åsa Berggren

In exploring the possibilities of reflexivity in the Cultural Resource Management archaeology in Sweden, a comparison is made between the excavation at Çatalhöyük in Turkey and an excavation at Burlöv in Malmö, Sweden. The former, a large-scale research project that aims at implementing post-processual ideas, differs in many ways from the latter, which is part of a large-scale rescue project, Öresundsförbindelsen. There are also similarities, and in different ways reflexivity seems to be achieved in both cases.


Anthropology ◽  
2015 ◽  
Author(s):  
Patrick H. Garrow

Cultural resource management, normally referred to as “CRM,” may be defined as cultural heritage management within a framework of federal, state, and local laws, regulations, and guidelines. Cultural heritage, in terms of cultural resource management, may be defined as those places, objects, structures, buildings, and evidence of past material culture and life that are important to understanding, appreciating, or preserving the past. CRM is similar to heritage programs in other countries, but the term and practice of CRM as defined here is unique to the United States. America’s concern with cultural resources was reflected early in the 20th century with passage of the American Antiquities Act of 1906, which authorized the president to establish national monuments of federally owned or controlled properties, and for the secretaries of the Interior, Agriculture, and the Army to issue permits for investigations of archaeological sites and objects on lands they controlled. The National Park Service was created in 1916 and assumed responsibility for cultural resources associated with national parks and monuments. Archaeology played a prominent role in the Works Progress Administration (WPA) and other relief programs during the Great Depression, and large-scale investigations that employed thousands were conducted across the country. Cultural resource management, as it is currently practiced, was a product of the environmental movement of the 1960s, when federal cultural resources were given the same level of protection as elements of the natural environment, such as wetlands and protected plant and animal species. Cultural resource management deals with a range of resource types, and the breadth of the field will be reflected in the discussions that follow.



Author(s):  
Hannah Cobb ◽  
Karina Croucher

This book provides a radical rethinking of the relationships between teaching, researching, digging, and practicing as an archaeologist in the twenty-first century. The issues addressed here are global and are applicable wherever archaeology is taught, practiced, and researched. In short, this book is applicable to everyone from academia to cultural resource management (CRM), from heritage professional to undergraduate student. At its heart, it addresses the undervaluation of teaching, demonstrating that this affects the fundamentals of contemporary archaeological practice, and is particularly connected to the lack of diversity in disciplinary demographics. It proposes a solution which is grounded in a theoretical rethinking of our teaching, training, and practice. Drawing upon the insights from archaeology’s current material turn, and particularly Deleuze and Guattari’s concept of assemblages, this volume turns the discipline of archaeology into the subject of investigation, considering the relationships between teaching, practice, and research. It offers a new perspective which prompts a rethinking of our expectations and values with regard to teaching, training, and doing archaeology, and ultimately argues that we are all constantly becoming archaeologists.









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