Harmony of Sustainability and Productivity: Korean Templestay as Sustainable Tourism

Achieving the three pillars of sustainable tourism development has long been debated in the literature. This study revealed that sustainability and productivity are not mutually exclusive, analyzing Templestay as part of Korea’s 1700-year-old cultural heritage. The study discussed the challenging case of fulfilling triple-bottom-line sustainable social, environmental, and economic requirements in tourism development. Templestay has enormous potential to be one of the competitive tourism products as a cultural resource, attracting visitors to local areas. The prosperity and potentiality of Templestay may offer insightful contexts to bridge the gap between a sustainable philosophy and destination productivity. The study suggests further research to investigate tourism’s ontological and epistemological nature in terms of sustainability and productivity.

Proverbs and African Modernity: Defining an Ethics of Becoming

African proverbs have, for good reason, attracted considerable attention from scholars, both African and non-African. One notable testimony to such attention is the international conference in South Africa from which came a monumental collection of scholarly articles now available on CD and in print. Another evidence of the interest the subject has enjoyed among African scholars is the wealth of publications they have produced in recent years, for example, Adeleke Adeeko’s monograph Proverbs, Textuality, and Nativism in African Literature; Ambrose Adikamkwu Monye’s Proverbs in African Orature: The Aniocha-Igbo Experience; Kwesi Yankah’s The Proverb in the Context of Akan Rhetoric: A Theory of Proverb Praxis; and my Yoruba Proverbs. In addition, there have been influential articles by Ayo Bamgbose, Lawrence. A. Boadi, Romanus N. Egudu, Kwame Gyekye, Yisa Yusuf, and a host of others whose omission from this rather abbreviated list is not meant as a slight. In a recent conversation, the preeminent paremiologist, Wolfgang Mieder, called my attention to the lineup of articles in the most recent issue of Proverbium [23: 2006], in which four of the five lead articles are by Nigerian scholars (Abimbola Adesoji, Bode Agbaje, George Olusola Ajibade, and Akinola Akintunde Asinyanbola) and on African proverbs, an indication, he said of the present effervescence of, and future potential for, proverb studies and publications on them on African soil. Because of these efforts we now know a good deal about proverbs as a cultural resource, their functionality and the protocols for their usage, but also their artistry-structure, wordplay, imagery, and so forth, especially after calls such as Isidore Okpewho’s (1992) that scholars pay due attention to the aesthetic dimensions of traditional oral forms.

Willows in the farming landscape: a forgotten eco-cultural icon

Recent studies have revealed a largely forgotten rural landscape in which Salix (willow) species were a characteristic, iconic, and utilitarian feature. In former wetlands, now largely removed by massive drainage schemes since the 1600s various willow species were distinctive features of the landscape and of major value to agricultural communities that inhabited those places. From lowlands to uplands across the British countryside willows dominated much wetter and more extensive landscapes. Remnant upland willow woods (now present as ‘shadow woods’) exist as isolated remnants in small wet habitats in an often desiccated landscape fragmented and drained. In the lowlands, especially former fenland areas, willows were present in extensive wet (carr) woodlands and in cultivated beds of withies or osier holts, and as coppices and pollards on boundaries and in field edges across the countryside. The economic driver of withy beds survived in the main English fenlands until the mid-twentieth century. Today these once extensive and important landscapes are mostly forgotten and derelict; and furthermore, the eco-cultural resource of the willows is currently under threat with unrecorded veteran trees being actively removed by farmers. This paper introduces the significance of the willow landscapes, the history of the eco-cultural resource, and the implications of neglect for future conservation.

Advocating for Preservation

Over the past few years our body politic has become increasingly polarized: Republicans versus Democrats, conservatives versus liberals. That polarization filters down to governmental actions, policies, and decisions, evidenced in disagreements over regulation versus deregulation and fossil fuels versus renewable energy. Such polarization—whether legislative, administrative, or judicial and whether at the federal, state, or tribal level—can and does impact the management of our archaeological resources and the way cultural resource management is practiced in the United States. Given that most archaeologists in the United States are employed in cultural resource management, these actions affect their employment. Consequently, it is more critical than ever that archaeologists become cultural resource management and historic preservation advocates. This article discusses the whys and hows of preservation advocacy. Active, science-based advocacy by preservationists can engage governmental decision-makers to give due consideration to cultural resources and their management when making decisions or drafting and voting on legislation. Although the discussion focuses on advocacy at the federal level, the observations and suggestions are applicable at the state and local level.

Shakespeare’s suppliants: the ‘rotten custom’ of ancient asylum seeking in Coriolanus

Looking back to the early modern period from the current immigration crisis, this article reads Shakespeare’s tragedy Coriolanus as a tragedy of displacement and asylum seeking. It argues that just like theatrical productions today, Shakespeare might have harked back to ancient Greek tragedy as a cultural resource for coming to terms with the challenges of immigration. It traces the possible migrations between the ritual of asylum seeking that was reflected in a number of Greek tragedies including Aeschylus’s Hiketides, the earliest surviving play about refugees from the fifth century BC, and Shakespeare’s Coriolanus. In this respect, this article is part of the current critical re-evaluation of the relations between Shakespeare’s work and ancient Greek tragedy. It places Coriolanus into the intertextual and intermedial hiketeia rhizome, in which one transmission line from Greek tragedy via Dionysius of Halicarnassus, Plutarch, Amyot, and North to Shakespeare can be corroborated by evidence, while other lines are more uncertain. Asking whether hiketeia, the ancient verbal and gestural repertoire of a stranger pleading for protection and integration into the polis, is only present as ‘rotten custom’ in Shakespeare’s tragedy, as a trace of cultural history without any considerable force in the new context, the article explores the paradoxical negotiation of displacement in Coriolanus, where both the exiled and the exiler become suppliants. It proposes that Shakespeare’s transformative reactivation of hiketeia as a theatrically, affectively, and politically potent form created an opportunity to negotiate the immigration crisis in Jacobean England.

Reviews

Milena Benovska (2021), Orthodox Revivalism in Russia: Driving Forces and Moral Quests (London: Routledge), ix + 193 pp., hbk. £120, ISBN 978036747420-1.Tobias Köllner (2021), Religion and Politics in Contemporary Russia: Beyond the Binary of Power and Authority (London: Routledge), 165 pp., ISBN: 978-1-138-35468-5Giuseppe Tateo (2020), Under the Sign of the Cross: The People’s Salvation Cathedral and the Church Building Industry in Postsocialist Romania, (Oxford-New York: Berghahn), 243pp., ISBN:978-1-78920-858-0, $120.00/£89.00Tornike Metreveli (2020), Orthodox Christianity and the Politics of Transition: Ukraine, Serbia and Georgia (London: Routledge), 196 pp., $120.00, ISBN 9780367420079.Valdimar Tr. Hafstein and Martin Skrydstrup (2020), Patrimonialities: Heritage vs. Property (Cambridge: Cambridge University Press), 102 pp., $20.00, ISBN 9781108928380.Modeen, Mary and Iain Biggs (2021), Creative Engagements with Ecologies of Place: Geopoetics, Deep Mapping and Slow Residencies (London: Routledge). 258pp; 71 colour illustrations; ISBN Hb 9780367545758, £120.00; ISBN ebook 9781003089773, £25.89Samantha Walton (2020), The Living World: Nan Shepherd and Environmental Thought (London: Bloomsbury Academic) ISBN 1350153389 and 978-1-3501-5322-6, 210 pp. £90.00Jone Salomonsen, Michael Houseman, Sarah M. Pike and Graham Hervey (eds.) (2021), Reassembling Democracy: Ritual as a Cultural Resource (London: Bloomsbury Academic), 249pp., Open Access, DOI 10.5040/9781350123045, Paperback: £28.99