Beyond Entanglement

This keynote discusses how human-animal relationships can be studied as entanglements to understand more of the situatedness of human and animal bodies and lives. It provides a selection of thinking tools from critical posthumanist feminism and new materialism which should prove useful for studying more-than-human worldmaking through archaeology. These tools can be used to study how humanity and animality are produced, how to recognise animal agentiality, and to highlight challenges on the way. Key issues are identified in concepts such as taxonomies, hybridity, othering and killability. Examples are drawn from recently published research on human-animal relations in archaeology on rock art, depositions, sacrifices, burial practices and more. The paper also tests how speculative methods can be a way of approaching more-than-human exposedness, situatedness and agentiality. It makes an argument that while it is important to study the entanglement of bodies as material-semiotic phenomena, it is of equal importance to also address questions on inequalities and injustices, and who carries the burden in particular situated entanglements and thereby move beyond the study of entanglement on its own.

First Ladies

From the fifth century to the Viking Age in present-day Norway, certain women belonging to the upper strata of society were buried with high-quality ornamental bow-brooches. Although adjusting to changing styles of decoration, the practical function and basic form of the brooches - rectangular headplate, bow and rhomboidal footplate – remained more or less the same throughout the centuries they were in use. By exploring burials which include these ornamental accessories, I argue that the brooches functioned as an important factor in reproducing and continuously negotiating identity shared by certain women within the Scandinavian Iron Age elite.

Landslides vs Archaeology

Landslides are one of the few types of natural hazards that have affected Sweden regularly in the recent past. We can expect that this geological phenomenon will only increase in frequency in the near future given the ongoing processes of anthropogenic climate change, and this likelihood motivates some historical retrospection. This paper explores how landslides have impacted archaeological sites in Västra Götaland, the country’s most landslide-prone region, from the mid-twentieth century onwards, and how, in turn, archaeologists have had to respond to these disasters. The 1957 Göta, 1973 Fröland, 1977 Tuve and 2006 Småröd landslides are highlighted in particular, as is the landslide-impacted site Hjälpesten. Connections are made to other different but related archaeologies of hazard and disaster, providing insights into the impact that climate change has had and will have on the discipline. While the paper showcases a set of local case studies, it is further argued that its findings have relevance for other areas as well, calling for the attention of the cultural heritage sector.