Introduction to the English Edition

Author(s):  
Todd M. Endelman

This chapter mentions Michal Oron's account of Samuel Falk, the Ba'al Shem of London, which complicates the conventional characterization of eighteenth-century Britain as the cradle of toleration, reason, liberty, science, and enlightenment. It discusses rational religion and Enlightenment science that discredited magic, superstition, prophecy, and wonders, along with ghosts, spirits, demons, and the like. It also describes well-born Christians and wealthy Jews who turned to Falk to answer questions and solve problems that resisted conventional approaches. The chapter talks about Falk as a charismatic religious figure, a ba'al shem, whose authority flowed from his virtuosity in employing divine names for magical ends rather than expounding Jewish law. It highlights London as the westernmost outpost of European Jewry in the eighteenth century.

Author(s):  
B. W. Young

The dismissive characterization of Anglican divinity between 1688 and 1800 as defensive and rationalistic, made by Mark Pattison and Leslie Stephen, has proved more enduring than most other aspects of a Victorian critique of the eighteenth-century Church of England. By directly addressing the analytical narratives offered by Pattison and Stephen, this chapter offers a comprehensive re-evaluation of this neglected period in the history of English theology. The chapter explores the many contributions to patristic study, ecclesiastical history, and doctrinal controversy made by theologians with a once deservedly international reputation: William Cave, Richard Bentley, William Law, William Warburton, Joseph Butler, George Berkeley, and William Paley were vitalizing influences on Anglican theology, all of whom were systematically depreciated by their agnostic Victorian successors. This chapter offers a revisionist account of the many achievements in eighteenth-century Anglican divinity.


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