Disrupting identity through Visible Therapy: a feminist post-structuralist approach to working with women who have experienced child sexual abuse

2021 ◽  
Author(s):  
Sarah Napier ◽  
Coen Teunissen

This study analysed chat logs obtained for seven offenders who committed 145 child sexual abuse (CSA) live streaming offences against 74 victims. The study found that offenders accessed victims online or by forming relationships with Filipino locals during trips to the Philippines, which would then move online and lead to CSA live streaming. A facilitator was involved in approximately 35 percent of offences. Facilitators were often female family members of victims (eg mothers and sisters). Some facilitators appeared to have experienced child sexual abuse as well. Although some offenders intentionally targeted children, it was also common for offenders to receive unsolicited offers of CSA live streaming from facilitators and victims. This suggests that some CSA live streaming offenders are ‘opportunistic’, and may be responsive to situational crime prevention and primary prevention measures such as messaging campaigns and online warning messages posted on specific sites where victims are targeted.


2020 ◽  
Vol 104 ◽  
pp. 104401 ◽  
Author(s):  
Brittany C.L. Lange ◽  
Anders Malthe Bach-Mortensen ◽  
Eileen M. Condon ◽  
Frances Gardner

2005 ◽  
Vol 5 ◽  
pp. 759-766 ◽  
Author(s):  
Søren Ventegodt ◽  
Joav Merrick

Suicide has been honoured and respected in the eastern culture, especially in Japan with the famous tradition of Hara-kiri, or seppuku, while in most western societies suicide has been seen negatively and many contemporary physicians tend to consider suicide the most self-destructive and evil thing a human being can do and something that should be avoided at all cost. Religions also have different viewpoints on suicide, but from a philosophical point of view we believe that considering the choice of life and dead to be extremely relevant for a good living. The choice of life and dead is real, since responsibility for life is necessary in order to live life and even the best physician cannot keep a patient alive, who deep inside wants to die. In this chapter, we present parts of a story of a young girl who had experienced child sexual abuse. In holistic existential therapy, it is our experience, when the patient is well supported in the confrontation of the fundamental questions related to assuming responsibility for the coherence, that this confrontation will almost always lead to a big YES to life. Without confronting the fundamental question of “to be or not to be”, life can never be chosen 100% and thus never be lived fully.


1999 ◽  
Vol 27 (2) ◽  
pp. 204-205
Author(s):  
Megan Cleary

In recent years, the law in the area of recovered memories in child sexual abuse cases has developed rapidly. See J.K. Murray, “Repression, Memory & Suggestibility: A Call for Limitations on the Admissibility of Repressed Memory Testimony in Abuse Trials,” University of Colorado Law Review, 66 (1995): 477-522, at 479. Three cases have defined the scope of liability to third parties. The cases, decided within six months of each other, all involved lawsuits by third parties against therapists, based on treatment in which the patients recovered memories of sexual abuse. The New Hampshire Supreme Court, in Hungerford v. Jones, 722 A.2d 478 (N.H. 1998), allowed such a claim to survive, while the supreme courts in Iowa, in J.A.H. v. Wadle & Associates, 589 N.W.2d 256 (Iowa 1999), and California, in Eear v. Sills, 82 Cal. Rptr. 281 (1991), rejected lawsuits brought by nonpatients for professional liability.


2001 ◽  
Vol 7 (4) ◽  
pp. 291-307
Author(s):  
Tony Ward ◽  
Stephen M. Hudson

Sign in / Sign up

Export Citation Format

Share Document