African Independent Churches

2019 ◽  
pp. 79-106
Author(s):  
Phillip Tovey
2019 ◽  
Vol 45 (1) ◽  
Author(s):  
Mookgo Solomon Kgatle

The name African Independent Churches (AICs) refers to churches that have been independently started in Africa by Africans and not by missionaries from another continent.There has been extensive research on (AICs) from different subjects in the past. There is, however, a research gap on the subject of leadership in the AICs, especially with reference to women leaders. To address this gap, this article discusses leadership in the AICs with special reference to the leadership of Christina Nku in St John’s Apostolic Faith Mission (AFM). A historical examination of Christina Nku’s leadership is studied by looking at her roles as a family woman, prophet, church founder, faith healer and educator in St John’s AFM. The aim of this article is twofold. First it is to reflect on gender in the leadership of the AICs. Second it is to apply the framework of leadership in the AICs to Christina Nku’s leadership in St John’s AFM. Consequently, the article is an interface between gender and leadership in an African context. The purpose of this article is to demonstrate that Christina Nku was a remarkable woman in the leadership of the AICs.


Author(s):  
Josiah Ulysses Young

This chapter examines divine revelation in West Africa and Central Africa, with a historical focus on the relation of biblical beliefs to African traditional religions. It discusses the African independent churches, specifically the Église de Jésus-Christ sur la Terre par le Prophète Simon Kimbangu; Vincent Mulago’s essay in Des prêtres noirs s’interrogent (1956); specific essays from the book Biblical Revelation and African Beliefs (1969); and Engelbert Mveng’s book L’Art d’Afrique noire: liturgie cosmique et langage religieux (1964). The chapter also examines the recent scholarship of the Ghanaian theologian Mercy Oduyoye and the Congolese scholars Oscar Bimwenyi-Kweshi and Kä Mana. Regarding the relationship between divine revelation and African traditional religions, it discusses J. B. Danquah’s book The Akan Doctrine of God (1944), the arguments of the Congolese Egyptologist Mubabinge Bilolo, and the West African scholar Ntumba Museka.


2016 ◽  
Vol Volume 112 (Number 5/6) ◽  
Author(s):  
Michèle Stears ◽  
Pierre Clément ◽  
Angela James ◽  
Edith Dempster ◽  
◽  
...  

Abstract Concerns have been raised in the scientific community that many teachers do not accept evolution as a scientific, testable phenomenon, and this is evident in their teaching. The non-acceptance of evolution theory is often heavily influenced by religious groups that endeavour to eliminate evolution from the curriculum. In South Africa, the inclusion of evolution in the curriculum is a recent event. This study focused on teachers’ views of evolution in relation to their religious affiliations. A questionnaire was developed and was validated by the Biohead–Citizen Project, and was then administered to more than 300 South African teachers and student teachers. Equal numbers of pre-service and in-service teachers were sampled. The groups included equal numbers of biology, English, and generalist teachers at primary school level. The results showed differences between teachers from different religions with regard to their views of evolution. Among teachers who identified as agnostic or atheist, 17% held creationist views. Among teachers who identified as Protestant, other Christian, or Muslim, 70% held creationist views. This study also examined, for the first time, the views of teachers belonging to religions not included in previous research. Of these, only 25% of Hindus held creationist views. Fewer adherents of African Independent Churches held creationist views compared with teachers from traditional Protestant denominations; for example, only 30% of Zionist followers and 40% of Shembe followers held creationist views. This study adds important knowledge by including the views of teachers from religions not previously researched.


1980 ◽  
Vol 11 (2) ◽  
pp. 137
Author(s):  
H. W. Turner ◽  
Jean Girard ◽  
Stanley R. Barrett ◽  
Audrey Wipper ◽  
James Bandi Shimanyula ◽  
...  

1988 ◽  
Vol 16 (1) ◽  
pp. 3-22 ◽  
Author(s):  
George C. Oosthuizen

African Independent Churches (AIC) have grown especially in South Africa at a tremendous pace—from thirty-two denominations in 1913 and hardly one percent of the African population to over three thousand denominations in 1980 and nearly 30 percent of the African population. Various reasons account for this tremendous growth such as several major emphases: Africanization of the church, socioeconomic deprivation, the adaptation process from the microcosmic to the macrocosmic world, and a holistic approach to healing which takes note of the indigenous cosmology. The latter aspect is a central issue. There are two types of diseases—natural, behind which are no malicious external forces, and those which are understood only within the context of African cosmology such as witchcraft, sorcery, ancestor wrath, spirit-possession. The missionaries ignored these forces and the problems Africans encountered with them. To these malicious forces the AIC give attention and their handling of them makes a decisive impact. This is the main theme of the article.


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