European Colonialism and Southeast Asian Islam

Author(s):  
Howard M. Federspiel
Author(s):  
Khairudin Aljunied

This chapter looks back at the history of Southeast Asian Muslim states prior to the advent of secular modernity. It proposes that the Muslim polities that existed in Southeast Asia before the arrival of European colonialism displayed a high degree of inclusivity and encouraged Muslim cosmopolitanism in the region. The chapter then considers the modern period, which saw the weakening and breaking down of local polities under colonial rule. Moving on to the postcolonial period, a time of intense struggles between secular states and Muslim cosmopolitans across Southeast Asia, the chapter contends that the three states that this book considers — Singapore, Malaysia, and Indonesia — have displayed differing stances towards Muslim cosmopolitanism.


2018 ◽  
Vol 77 (2) ◽  
pp. 69-82 ◽  
Author(s):  
Robin Wollast ◽  
Elisa Puvia ◽  
Philippe Bernard ◽  
Passagorn Tevichapong ◽  
Olivier Klein

Abstract. Ever since Fredrickson and Roberts (1997) proposed objectification theory, research on self-objectification and – by extension – other-objectification has experienced a considerable expansion. However, most of the studies on sexual objectification have been conducted solely in Western populations. This study investigates whether the effect of target sexualization on social perception differs as a function of culture (Western vs. Eastern). Specifically, we asked a Western sample (Belgian, N = 62) and a Southeast Asian sample (Thai, N = 98) to rate sexualized versus nonsexualized targets. We found that sexual objectification results in dehumanization in both Western (Belgium) and Eastern (Thailand) cultures. Specifically, participants from both countries attributed less competence and less agency to sexualized than to nonsexualized targets, and they reported that they would administer more intense pain to sexualized than to nonsexualized targets. Thus, building on past research, this study suggests that the effect of target sexualization on dehumanization is a more general rather than a culture-specific phenomenon.


2011 ◽  
Author(s):  
Alefiyah Z. Pishori ◽  
Michelle Williams ◽  
Bede Agocha ◽  
Seth J. Schwartz

Author(s):  
Enrique Ajuria Ibarra

The Eye (Gin Gwai, 2002) and its two sequels (2004, 2005) deal with pan-Asian film production, gender, and identity. The films seem to embrace a transnational outlook that that fits a shared Southeast Asian cinematic and cultural agenda. Instead, they disclose tensions about Hong Kong’s identity, its relationship with other countries in the region, and its mixture of Western and Eastern traditions (Knee, 2009). As horror films, The Eye series feature transpositional hauntings framed by a visual preference for understanding reality and the supernatural that is complicated by the ghostly perceptions of their female protagonists. Thus, the issues explored in this film series rely on a haunting that presents textual manifestations of transposition, imposition, and alienation that further evidence its complicated pan-Asian look. This chapter examines the films’ privilege of vision as catalyst of a transnational, Asian Gothic horror aesthetic that addresses concepts of identity, gender, and subjectivity.


Asian Survey ◽  
1970 ◽  
Vol 10 (3) ◽  
pp. 244-255 ◽  
Author(s):  
Vincent K. Pollard

Problemos ◽  
2018 ◽  
pp. 71
Author(s):  
Nuria Sánchez Madrid

[straipsnis ir santrauka anglų kalba, santrauka lietuvių kalba]Šiame straipsnyje nagrinėjami Immanuelio Kanto juridiniai argumentai prieš Europos kolonijinę praktiką, atsižvelgiant į kai kuriuos pastarojo meto aiškinimus, kuriuos pateikia tokie Kanto tyrinėtojai kaip Arthuras Ripsteinas, George’as Cavallaras, Katrin Flikschuh, Anna Stilz ir Liesbet Vanhaute. Pirma, susitelkiama į Kanto kosmopolitinės sąjungos pagrindimą kaip teisinį reikalavimą, kylantį iš racionalios teisės doktrinos sisteminio pobūdžio. Antra, atkreipiamas dėmesys į Kanto pastabas, kaip Europos tautos turėtų užmegzti komercinius santykius su kitomis pasaulio tautomis ir kaip jos turėtų elgtis su savo valstybės neturinčiomis tautomis. Daroma išvada, kad Kanto teisiniai ir politiniai raštai turėtų būti laikomi antikolonistinės minties Europos Apšvietos filosofijoje pirmtakais.


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